{"id":6667,"date":"2021-05-11T13:38:21","date_gmt":"2021-05-11T19:38:21","guid":{"rendered":"https:\/\/publicsquaremag.org\/?p=6667"},"modified":"2022-06-07T12:24:48","modified_gmt":"2022-06-07T18:24:48","slug":"leisurely-consecration","status":"publish","type":"post","link":"https:\/\/publicsquaremag.org\/health\/leisurely-consecration\/","title":{"rendered":"Leisurely Consecration"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">A guy named Jim Bishop decided decades ago that he was going to build a castle on his land in Colorado, and he has spent much of the intervening time doing exactly that. I stopped there last time I was driving across Colorado; it\u2019s spectacular.\u00a0<\/span><\/p>\n<figure id=\"attachment_6670\" aria-describedby=\"caption-attachment-6670\" style=\"width: 420px\" class=\"wp-caption alignright\"><picture><source srcset=\"https:\/\/publicsquaremag.org\/wp-content\/webp-express\/webp-images\/uploads\/2021\/05\/5280_bishop_castle_festival.jpg.webp\" type=\"image\/webp\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6670 webpexpress-processed\" src=\"https:\/\/publicsquaremag.org\/wp-content\/uploads\/2021\/05\/5280_bishop_castle_festival.jpg\" alt=\"\" width=\"420\" height=\"423\"><\/picture><figcaption id=\"caption-attachment-6670\" class=\"wp-caption-text\">Bishop Castle<\/figcaption><\/figure>\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Bishop_Castle\"><span style=\"font-weight: 400;\">Bishop Castle<\/span><\/a><span style=\"font-weight: 400;\"> is one result of following a passion, pursuing a chosen good with monomaniacal devotion. Depending on the choice of good, monomaniacal work could also lead to great art, <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Elon_Musk's_Tesla_Roadster\"><span style=\"font-weight: 400;\">launching your car into space on your rocket<\/span><\/a><span style=\"font-weight: 400;\">, monasticism, careerism in the service of <\/span><a href=\"https:\/\/80000hours.org\/\"><span style=\"font-weight: 400;\">effective altruism<\/span><\/a><span style=\"font-weight: 400;\">, and so forth. At first blush, gospel consecration\u2014a complete commitment of your life, time, and resources to the gospel\u2014looks like something along these same lines. (It is different; more on this later.) <div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p>You need a certain amount of what might look like sheer time-wasting in order to be a well-adjusted person.<\/p><\/blockquote><\/div><\/span><span style=\"font-weight: 400;\">Maximization demands self-care. You won\u2019t build the castle at an optimal pace if you\u2019re not eating, sleeping, and getting adequate exercise. You must also guard against burn-out, and consider that appropriate recreation (re-creation of the self) could contribute to your overall optimization. So now you need a theory of recreation or leisure.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Prevailing culture stands ready with an implicit theory of recreation and relaxation: you need a certain amount of what might look like sheer time-wasting in order to be a well-adjusted person. Lacking this will increase your stress level, and indeed, if you are stressed, then relaxing more is typically a good response. The less useful an activity is, the better it is for relaxing: thus the observation, which I shall [mis?]attribute to Mark Twain, that English gentlemen would surely stop driving their carriages around if offered employment of that nature.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Travel down this road and you can become that remarkable creature, the Average American, who watches seven thousand hours of TV every week yet reports being \u201cvery busy\u201d\u2014not every potentially desirable experience fits within their available time as soon as they might like, poor souls!\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">When I deliberately set about to relax by entertaining myself, I often find that the relaxation ends about when the entertainment does, as whatever issue I was trying to relax away reasserts itself. \u2018So I must not be relaxing enough; if only I could relax more.\u2019 That road, pursued with discipline, would almost inevitably end in a depressing lack of activity, as the perceived need for relaxation crowds into all available time, fails to satisfy, and the downward spiral begins.<div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p> Leisure-worship has to do with a sense of contentment with yourself and your place in the universe.<\/p><\/blockquote><\/div><\/span><span style=\"font-weight: 400;\">This is not a very good theory of recreation.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Catholic philosophical tradition has another approach, roughly as follows. There is a sphere of work. In this sphere, time is money, people\u2019s various efforts are purchasable and fungible, and everything ultimately ties back to a grand process of utility maximization. This utilitarian sphere of work includes economic activity, charitable or religious activity that relies on economic inputs, recreation pursued further to being a good worker, and so forth\u2014it can consume your entire life, even if you are not a stereotypical workaholic. But there is a second sphere, the sphere of \u201cleisure\u201d: not leisure as conventionally understood, but a fundamentally religious activity\u2014let\u2019s think of it as leisure-worship\u2014and one that is critical to our eternal well-being<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Josef Pieper lays this out in his very short 1948 <\/span><a href=\"https:\/\/www.goodreads.com\/book\/show\/767958.Leisure\"><span style=\"font-weight: 400;\">book<\/span><\/a><span style=\"font-weight: 400;\"> \u201cLeisure: the Basis of Culture.\u201d Leisure-worship has to do with a sense of contentment with yourself and your place in the universe. It is the expansion of Isaiah\u2019s delightful sabbath, oriented towards divine things\u2014the seventh day, when God was content to contemplate His creation and see that it was good. This leisure is orthogonal to the workaday world, creating wealth in an entirely different direction:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">\u2026 the world of &#8220;work&#8221; and of the &#8220;worker&#8221; is a poor, impoverished world, be it ever so rich in material goods; for on an exclusively utilitarian basis, on the basis, that is, of the world of &#8220;work,&#8221; genuine wealth, wealth which implies overflowing into superfluities, into unnecessaries, is just not possible. Wherever the superfluous makes its appearance it is immediately subjected to the rationalist, utilitarian principle of the world of work. [&#8230;]<\/span><\/p>\n<p><span style=\"font-weight: 400;\">On the other hand, divine worship, of its very nature, creates a sphere of real wealth and superfluity, even in the midst of the direst material want\u2014because sacrifice is the living heart of worship. And what does sacrifice mean? It means a voluntary offering freely given. It definitely does not involve utility; it is in fact absolutely antithetic to utility. Thus, the act of worship creates a store of real wealth that cannot be consumed by the workaday world. It sets up an area where calculation is thrown to the winds and goods are deliberately squandered, where usefulness is forgotten and generosity reigns. Such wastefulness is, we repeat, true wealth; the wealth of the festival time. And only in this festival time can leisure unfold and come to fruition.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Pieper doesn\u2019t deny the necessity or value of the utilitarian sphere of work; it is part of God\u2019s plan, and we all need to eat. There is honor in providing for a family, and for those who cannot provide for themselves. But in his conception, the centuries-old Catholic conception, the purpose of work is ultimately to allow for leisure. We don\u2019t take leisure so that we can get back on a utilitarian treadmill; we work so that we can satisfy our needs and have time for the divine, for worship, for leisure.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In \u201cFiddler on the Roof,\u201d <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=RBHZFYpQ6nc&amp;ab_channel=guru006\"><span style=\"font-weight: 400;\">Tevye <\/span><span style=\"font-weight: 400;\">places<\/span><\/a><span style=\"font-weight: 400;\"> this divine leisure, free and distinct from the world of work, as his highest desire:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">If I were rich, I&#8217;d have the time that I lack<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">To sit in the synagogue and pray.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">And maybe have a seat by the Eastern wall.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">And I&#8217;d discuss the holy books with the learned men, several hours every day.<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">That would be the sweetest thing of all.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">This leisure, which we also ought to desire, involves a certain mode of thought and being. In Pieper\u2019s words:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">Leisure, it must be clearly understood, is a mental and spiritual attitude\u2014it is not simply the result of external factors, it is not the inevitable result of spare time, a holiday, a weekend, or a vacation. It is, in the first place, an attitude of mind, a condition of the soul \u2026<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">This leisure could be expressed in explicitly devotional activities like reading scripture and praying. Leisure in this sense could also involve humanistic or naturalistic activities, like the contemplation of art, literature, or natural beauty. It tends to be receptive, more passive than active. It is often enjoyable.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">True prophets provide examples of this. They do what the Lord expects them to, and, at peace with themselves, they are also able to have leisure, obviously in their religious contemplation but also in ways that involve creating, appreciating the Lord\u2019s creation, and even engaging with popular culture. Thus Boyd K. Packer carved birds, Henry B. Eyring paints watercolors, Russell M. Nelson skis, Thomas S. Monson loved scouting and musicals, and Dieter F. Uchtdorf <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/general-conference\/2016\/04\/in-praise-of-those-who-save?lang=eng\"><span style=\"font-weight: 400;\">knows<\/span><\/a><span style=\"font-weight: 400;\"> his Star Wars. Joseph Smith raced, wrestled, and played with children. The disciples found the resurrected Christ having a barbecue on the beach (<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/scriptures\/nt\/john\/21?lang=eng&amp;clang=eng\"><span style=\"font-weight: 400;\">John 21:9<\/span><\/a><span style=\"font-weight: 400;\">). None of these men demonstrate the fanaticism of insecurity or the weariness of burnout; they have leisure.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This type of leisure is distinct from mere relaxation or absence of activity (a distinction <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Jesus_at_the_home_of_Martha_and_Mary\"><span style=\"font-weight: 400;\">Martha<\/span><\/a><span style=\"font-weight: 400;\"> didn\u2019t make):<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">Idleness, in the old sense of the word, so far from being synonymous with leisure, is more nearly the inner prerequisite which renders leisure impossible: it might be described as the utter absence of leisure, or the very opposite of leisure. Leisure is only possible when a man is at one with himself, when he acquiesces in his own being, whereas the essence of acedia is the refusal to acquiesce in one&#8217;s own being. Idleness and the incapacity for leisure [read: workaholic tendencies] correspond with one another. Leisure is the contrary of both.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">This virtuous leisure, the sort of celebratory receptiveness of God and his creation that characterizes a worthy Christmas celebration, also shows up in great Christian books. The first two Narnia books (by publication order, as they should be read) each feature a playful \u201cromp\u201d with Aslan. The best Hobbits love a feast with family or a walk in the woods. Such art gives a <\/span><a href=\"https:\/\/tomnysetvold.com\/2020\/09\/13\/persuasive-art-and-schillers-aesthetics\/\"><span style=\"font-weight: 400;\">clearer view<\/span><\/a><span style=\"font-weight: 400;\"> of this than analytical description alone can.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Of course, we know the Lord expects his disciples (from Hobbits on up) to serve him with all their \u201cheart, might, mind and strength\u201d (<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/scriptures\/dc-testament\/dc\/4?lang=eng\"><span style=\"font-weight: 400;\">D&amp;C 4:2<\/span><\/a><span style=\"font-weight: 400;\">), sometimes at grueling tasks. But true disciples are not over-optimizing fanatics suffering under a misbegotten gospel utilitarianism. They will appropriately set aside the world of work, even working more to donate more, and even under-inspired \u201cworking\u201d in the Church (think of the legendary \u201c<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/general-conference\/2015\/10\/it-works-wonderfully?lang=eng\"><span style=\"font-weight: 400;\">Simplify<\/span><\/a><span style=\"font-weight: 400;\">\u201d quilt), to instead follow the Spirit and do some things <\/span><a href=\"https:\/\/tomnysetvold.com\/2020\/03\/14\/book-review-willful-how-we-choose-what-we-do\/\"><span style=\"font-weight: 400;\">for their own sake<\/span><\/a><span style=\"font-weight: 400;\">. As we do this, our lives will include appropriate leisure.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Such leisure is entirely compatible with consecration. In fact, in Pieper\u2019s view, much of a standard day of consecrated missionary \u201cwork\u201d <\/span><i><span style=\"font-weight: 400;\">is <\/span><\/i><span style=\"font-weight: 400;\">leisure. Personal study, companion study, talking about the gospel, writing in your journal, and meals with the saints are all leisure. Internalizing this perspective can strengthen us as we work to consecrate ourselves.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the Book of Mormon, the Three Nephites demonstrate how this can occur. Christ had called twelve disciples, and asked each \u201cWhat is it that ye desire of me, after that I am gone to the Father?\u201d Nine desired that \u201cafter we have lived unto the age of man, our ministry, wherein thou hast called us, may have an end, that we may speedily come unto thee in thy kingdom.\u201d And Christ replied: \u201cBlessed are ye because ye desired this thing of me; therefore, after that ye are seventy and two years old ye shall come unto me in my kingdom; and with me ye shall find rest\u201d (<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/scriptures\/bofm\/3-ne\/28?lang=eng\"><span style=\"font-weight: 400;\">3 Nephi 28<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The nine were likely trying to work \u201cin wisdom and order, for it is not requisite that a man should run faster than he has strength\u201d (<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/scriptures\/bofm\/mosiah\/4?lang=eng\"><span style=\"font-weight: 400;\">Mosiah 4:28<\/span><\/a><span style=\"font-weight: 400;\">). But perhaps they sometimes felt exhausted by an implacable treadmill of checklist gospel work (as they conceptualized it), complemented by guilt-tinged relaxation that could never quite be enough.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">On the other hand, the Three Nephites desired to \u201cbring the souls of men unto [Christ], while the world shall stand.\u201d Christ granted this desire, saying \u201cTherefore, more blessed are ye, for ye shall never taste of death; but ye shall live to behold all the doings of the Father unto the children of men, even until all things shall be fulfilled according to the will of the Father, when I shall come in my glory with the powers of heaven.\u201d Clearly they both had, and recognized having, sufficient rest and leisure\u2014 leisure as Pieper\u2019s \u201ccondition of the soul.\u201d With their lives on a sustainable basis, they were in a position to have higher desires, and be \u201cmore blessed.\u201d And note that to merely \u201cbehold\u201d the works of God, a passive, leisure-worship activity, was one of their first promised blessings. <div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p>We are individually responsible to determine whether any given activity is leisure or mere idleness.<\/p><\/blockquote><\/div><\/span>All of this reflects a perspective on leisure that is alien enough to be slippery, hard to hold in my mind. But hopefully, I have made it clear that true consecration includes leisure\u2014it is not a bog-standard utilitarian monomania that just happens to have the Gospel as its object. We should not be optimizing entirely on our own, and as we receive guidance from the Spirit, our desires will change as we go along. Eventually, our desires, the <a href=\"https:\/\/tomnysetvold.com\/2021\/02\/28\/the-request-batting-average\/\">content of our prayers<\/a>, the guidance of the Spirit, our work, and our leisure will align. As President Nelson teaches,<\/p>\n<blockquote><p><span style=\"font-weight: 400;\">Sometimes we speak almost casually about walking away from the world with its contention, pervasive temptations, and false philosophies. But truly doing so requires you to examine your life meticulously and regularly. As you do so, the Holy Ghost will prompt you about what is no longer needful, what is no longer worthy of your time and energy.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As you shift your focus away from worldly distractions, some things that seem important to you now will recede in priority. You will need to say no to some things, even though they may seem harmless. As you embark upon and continue this lifelong process of consecrating your life to the Lord, the changes in your perspective, feelings, and spiritual strength will amaze you!<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">We can all figure out how the counsel above applies to us, and we are individually responsible to determine whether any given activity is leisure or mere idleness\u2014we should not need or want Pharisaical rules (and President Nelson did not supply them, nor will I). But in general, I think doing something for its own sake often comes closer to the ideal of leisure, and is more relaxing, than directly pursuing minimal stress. For me, reading good books, celebrating family reunions and holidays, and hiking are this way. Experience and its contemplation, trial and error, can help us. It also seems that good leisure often relates to eternal truth, beauty, awareness, other people, using our bodies and minds, developing capabilities underutilized in our daily work, and so forth. It can bless us in our eternal development. In Pieper\u2019s words:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">The point and the justification of leisure are not that the functionary should function faultlessly and without a breakdown, but that the functionary should continue to be a man\u2014and that means that he should not be wholly absorbed in the clear-cut milieu of his strictly limited function; the point is also that he should retain the faculty of grasping the world as a whole and realizing his full potentialities as an entity meant to reach Wholeness.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">As we progress towards Wholeness, our desires will ultimately align with the Lord\u2019s, and we will know that they are aligned as we gain the knowledge that \u201cthe course of life [we are] pursuing is <\/span><a href=\"http:\/\/gutenberg.org\/files\/56684\/56684-h\/56684-h.htm#LECTURETHIRD\"><span style=\"font-weight: 400;\">according to <\/span><\/a><span style=\"font-weight: 400;\">His will<\/span><span style=\"font-weight: 400;\">.\u201d We will discern leisure, work, and idleness for what they really are. We will then avoid idleness while desiring and pursuing both leisure and work \u201cheartily, as unto the Lord, and not unto men\u201d (<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/scriptures\/nt\/col\/3?lang=eng\"><span style=\"font-weight: 400;\">Colossians 3:23<\/span><\/a><span style=\"font-weight: 400;\">). Then, even as we consecrate ourselves, working with \u201call our heart, might, mind and strength,\u201d the \u201cyoke is easy and [the] burden is light\u201d (<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/scriptures\/dc-testament\/dc\/4?lang=eng\"><span style=\"font-weight: 400;\">D&amp;C 4:2<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/scriptures\/nt\/matt\/11?lang=eng\"><span style=\"font-weight: 400;\">Matthew 11:30<\/span><\/a><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I am likely not doing Pieper or the Catholic tradition justice, but there is wisdom there. Next time you take a break from building your castle, consider reading his <\/span><a href=\"https:\/\/www.goodreads.com\/book\/show\/767958.Leisure\"><span style=\"font-weight: 400;\">book<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><em>Note:\u00a0 The feature image is &#8220;On the Beach&#8221; (ca.1868) by Edouard Manet. Original from The Detroit Institute of Arts. <a href=\"https:\/\/www.flickr.com\/photos\/vintage_illustration\/50933742908\">Digitally enhanced by rawpixel.com<\/a>. \u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The traditional Catholic conception of leisure\u2014a \u201cmental and spiritual attitude\u201d closer to worship than to idleness\u2014can help us consecrate ourselves with joy, rather than toil.<\/p>\n","protected":false},"author":116,"featured_media":6697,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[473,504],"tags":[294],"coauthors":[455],"class_list":["post-6667","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-health","category-mental-health","tag-worship"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Leisurely Consecration - 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