{"id":41059,"date":"2025-01-22T06:54:05","date_gmt":"2025-01-22T13:54:05","guid":{"rendered":"https:\/\/publicsquaremag.org\/?p=41059"},"modified":"2025-01-22T06:54:05","modified_gmt":"2025-01-22T13:54:05","slug":"rise-digital-companion-hidden-risks","status":"publish","type":"post","link":"https:\/\/publicsquaremag.org\/media-education\/social-media\/rise-digital-companion-hidden-risks\/","title":{"rendered":"Counterfeit Companion: The Dangerous Allure of Digital Companions"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">As the house quieted down after a busy Sunday dinner, I got my laptop out to watch the young adult devotional that had been broadcast earlier that evening. I was eager to listen to Elder David A. Bednar\u2019s address, \u201cThings as They Really Are 2.0,\u201d because his message had been so prophetic fifteen years earlier. What would he say now?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As Elder Bednar <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/broadcasts\/worldwide-devotional-for-young-adults\/2024\/11\/13bednar?lang=eng\"><span style=\"font-weight: 400;\">discussed<\/span><\/a><span style=\"font-weight: 400;\"> both the possibilities and the perils of modern technology, I was taken aback when he said:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">Consider the following perilous possibility. An AI-developed companion, a girlfriend or boyfriend, can be \u2018meticulously designed to [offer] engaging and addictive experiences, appealing to a wide range of emotional and social needs.\u2019\u2026 The allure is further heightened by their 24\/7 availability and the absence of the complexities often found in [authentic] human relationships\u2026Counterfeit emotional intimacy may displace real-life emotional intimacy\u2014the very thing which binds two people together.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">My husband had been reading nearby but put his book down when he heard this. We exchanged bewildered looks and questioned if this was really a problem. With a heaviness, my husband said, \u201cIt must be if Elder Bednar is talking about it.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We live in perplexing times, and even though Elder Bednar offered reassurance, his prophetic warning felt serious as a definite theme emerged\u2014we must be on guard so we aren\u2019t \u201c<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/broadcasts\/worldwide-devotional-for-young-adults\/2024\/11\/13bednar?lang=eng\"><span style=\"font-weight: 400;\">transformed<\/span><\/a><span style=\"font-weight: 400;\"> from agents who can act into objects that are only acted upon.\u201d He repeated a variation of this phrase nine times, and when specifically discussing AI companionship, he <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/broadcasts\/worldwide-devotional-for-young-adults\/2024\/11\/13bednar?lang=eng\"><span style=\"font-weight: 400;\">said<\/span><\/a><span style=\"font-weight: 400;\">, \u201cIt is a set of computer equations that will treat you as an object to be acted upon, if you let it. Please, do not let this technology entice you to become an object.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Elder Bednar then taught something familiar but new in the way he applied it to the challenges of our day. He <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/broadcasts\/worldwide-devotional-for-young-adults\/2024\/11\/13bednar?lang=eng\"><span style=\"font-weight: 400;\">said<\/span><\/a><span style=\"font-weight: 400;\">,\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">The fundamental purposes for the exercise of agency are to love one another and to choose God. Consider that we are commanded\u2014not merely admonished, urged, or counseled\u2014but commanded to use our agency to <\/span><i><span style=\"font-weight: 400;\">turn outward<\/span><\/i><span style=\"font-weight: 400;\">, to love one another, and to choose God [Emphasis added].\u00a0<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Using our moral agency to choose God and to love others is the purpose of our mortal existence, and we need to <\/span><i><span style=\"font-weight: 400;\">turn outward<\/span><\/i><span style=\"font-weight: 400;\"> to do those things. This seems obvious, but if we are being warned so strongly by an apostle, it must be that the enticements to <\/span><i><span style=\"font-weight: 400;\">turn inward <\/span><\/i><span style=\"font-weight: 400;\">are so pervasive and the counterfeits so deceptive that they are successfully undermining human agency.\u00a0 \u00a0 <\/span><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">Consider similar warnings against turning inward that were given at our most recent General Conference. Elder Jos\u00e9\u00a0A. Teixeira <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/general-conference\/2024\/10\/22teixeira?lang=eng\"><span style=\"font-weight: 400;\">said<\/span><\/a><span style=\"font-weight: 400;\">:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">When our lives are filled with purpose and service, we avoid spiritual apathy; on the other hand, when our lives are deprived of divine purpose, meaningful service to others, and sacred opportunities for pondering and reflection,<\/span> <i><span style=\"font-weight: 400;\">we gradually become suffocated by our own activity and self-interest <\/span><\/i><span style=\"font-weight: 400;\">\u2026[Emphasis added].<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Elder Ulisses Soares <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/general-conference\/2024\/10\/28soares?lang=eng\"><span style=\"font-weight: 400;\">taught<\/span><\/a><span style=\"font-weight: 400;\">:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">[There is a] current growing trend in the world, adopted by so many, of people becoming <\/span><i><span style=\"font-weight: 400;\">consumed with themselves <\/span><\/i><span style=\"font-weight: 400;\">\u2026This way of thinking is often justified as being \u201cauthentic\u201d by those who indulge in <\/span><i><span style=\"font-weight: 400;\">self-centered pursuits<\/span><\/i><span style=\"font-weight: 400;\"> [and] focus on personal preferences \u2026 My dear friends, when we choose to let God be the most powerful influence in our life over our <\/span><i><span style=\"font-weight: 400;\">self-serving pursuits<\/span><\/i><span style=\"font-weight: 400;\">, we can make progress in our discipleship and increase our capacity to unite our mind and heart with the Savior. [Emphasis added].<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">And Elder Bednar <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/general-conference\/2024\/10\/35bednar?lang=eng\"><span style=\"font-weight: 400;\">warned<\/span><\/a><span style=\"font-weight: 400;\">:\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">We always must be on guard against a pride-induced and <\/span><i><span style=\"font-weight: 400;\">exaggerated sense of self-importance<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">a misguided evaluation of our own self-sufficiency<\/span><\/i><span style=\"font-weight: 400;\">, and <\/span><i><span style=\"font-weight: 400;\">seeking self instead of serving others<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As we <\/span><i><span style=\"font-weight: 400;\">pridefully focus upon ourselves<\/span><\/i><span style=\"font-weight: 400;\">, we also are afflicted with spiritual blindness and miss much, most, or perhaps all that is occurring within and around us. We cannot look to and focus upon Jesus Christ as the \u201cmark\u201d\u00a0if we only see ourselves. [Emphasis added].\u00a0<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Using our moral agency to focus outward on God and on others is a protection against suffocating self-regard.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">These warnings of church leaders bring to mind the great Jewish thinker Martin Buber (1878-1965), who voiced similar concerns. Buber cautioned against the objectifying tendencies that have accompanied scientific advancements. While he expressed appreciation for the good that has come with progress, he also warned about the possible negative impacts on relationships.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Buber explored human relations through his theory of dialogue, in which he differentiated I-Thou from I-It<\/span> <span style=\"font-weight: 400;\">relationships. He focused on the way in which each of us, as the \u201cI,\u201d relate and communicate with the <\/span><i><span style=\"font-weight: 400;\">other.<\/span><\/i><span style=\"font-weight: 400;\"> There is a difference between the \u201cI\u201d who interacts with the other as a <\/span><i><span style=\"font-weight: 400;\">Thou <\/span><\/i><span style=\"font-weight: 400;\">in contrast to the \u201cI\u201d who interacts with the other as an <\/span><i><span style=\"font-weight: 400;\">It. <\/span><\/i><span style=\"font-weight: 400;\">Buber <\/span><a href=\"https:\/\/www.simonandschuster.com\/books\/I-and-Thou\/Martin-Buber\/9780743201339\"><span style=\"font-weight: 400;\">explained<\/span><\/a><span style=\"font-weight: 400;\">,<\/span> <span style=\"font-weight: 400;\">\u201cThe primary word I-Thou can only be spoken with the whole being. The primary word I-It can never be spoken with the whole being.\u201d In I-It relations, the \u2018I\u2019 looks to the other as an object, and the interaction takes place within the \u2018I.\u2019 In I-Thou relations, the subject-object dichotomy is overcome.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In genuine dialogue, when the other is recognized as a Thou, there is an understanding of the other as an individual while, at the same time, sharing an intimacy with them. In such a relationship, there is genuine effort to balance the contradictory expectation of an individual retaining personal uniqueness with the expectation that there will also be a sharing of each other in dialogue. \u201cThe <\/span><a href=\"https:\/\/press.princeton.edu\/books\/paperback\/9780691165301\/eclipse-of-god\"><span style=\"font-weight: 400;\">real self<\/span><\/a><span style=\"font-weight: 400;\"> appears only when it enters into relation with the Other. Where this relation is rejected, the real self withers away\u2026\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">There is a pessimism in <\/span><a href=\"https:\/\/press.princeton.edu\/books\/paperback\/9780691165301\/eclipse-of-god\"><span style=\"font-weight: 400;\">Buber\u2019s writings<\/span><\/a><span style=\"font-weight: 400;\"> as he observed that humans often fall short of I-Thou relations:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">In our age, the I-It relation, gigantically swollen, has usurped, practically uncontested, the mastery and the rule \u2026 this I that is unable to say Thou, unable to meet a being essentially, is the lord of the hour. This selfhood that has become omnipotent, with all the It around it, can naturally acknowledge neither God nor any genuine absolute which manifests itself to men as of non-human origin. It steps in between and shuts off from us the light of heaven.\u00a0<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">In Buberian thought, if we are unable to enter I-Thou relations with one another, we are also unable to enter relations with God. Buber continues,\u00a0<\/span><\/p>\n<blockquote><p><a href=\"https:\/\/www.simonandschuster.com\/books\/I-and-Thou\/Martin-Buber\/9780743201339\"><span style=\"font-weight: 400;\">Life<\/span><\/a><span style=\"font-weight: 400;\"> cannot be divided between a real relation with God and an unreal relation of <\/span><i><span style=\"font-weight: 400;\">I <\/span><\/i><span style=\"font-weight: 400;\">and <\/span><i><span style=\"font-weight: 400;\">It <\/span><\/i><span style=\"font-weight: 400;\">with the world\u2014you cannot both truly pray to God and profit by the world. He who knows the world as something by which he is to profit knows God also in the same way.\u201d\u00a0<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Conversely, however, if we seek a <\/span><a href=\"https:\/\/www.taylorfrancis.com\/books\/mono\/10.4324\/9780203398197\/martin-buber-maurice-friedman\"><span style=\"font-weight: 400;\">renewal<\/span><\/a><span style=\"font-weight: 400;\"> of relation between humans, we will also experience relation with God. <\/span><a href=\"https:\/\/archive.org\/details\/martinbubersspir0000kram\"><span style=\"font-weight: 400;\">God transforms<\/span><\/a><span style=\"font-weight: 400;\"> human beings \u201cfrom self-centeredness to relationship-centeredness,\u201d and it changes the obsession with the self into a genuine and renewing relationship with God and others.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Buber\u2019s dialogical theory underscores Elder Bednar\u2019s warnings about being transformed into objects that are acted upon. With the incredible advances in communication technology since Buber\u2019s death, it is fascinating to imagine the heightened cautions he would now give.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It is sobering to think how our relationships can potentially be harmed. AI companions may not be the thing that entices us, but there are many other ways in which real human interactions, with their attendant complexity, can be replaced by simpler imitations. This goes so much deeper than wasting time on our phones to the neglect of family members, replacing in-person interaction with social media, or only seeking affirming voices online. It is those things, but it is also much more fundamental. It strikes at the core of who we are as human beings who need to be in real relation with one another.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To better understand how objectification hurts individuals and their relationships, we can look at the uniquely powerful example of human sexuality. This most intimate of relations has the potential to profoundly bring a husband and wife together, or conversely, it can alienate men and women from one another. C.S. Lewis masterfully addressed what is lost when sex is used for one\u2019s own use. His description predates the digital age with its easy access to pornography, but it becomes more meaningful, not less, when applied to our day. The temptation to turn inward has always existed, but it is heightened by virtual reality. <\/span><a href=\"https:\/\/archive.org\/details\/the-collected-letters-of-c.-s.-lewis-volume-lll-narnia-cambridge-and-joy-1950-1963\/The%20Collected%20Letters%20of%20C.%20S.%20Lewis%2C%20Volume%20lll_%20Narnia%2C%20Cambridge%2C%20and%20Joy%201950-1963\/page\/n9\/mode\/2up\"><span style=\"font-weight: 400;\">He<\/span><\/a><span style=\"font-weight: 400;\"> said<\/span><span style=\"font-weight: 400;\">:\u00a0\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">For me, the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back; sends the man back into the prison of himself, there to keep a harem of imaginary brides.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And this harem, once admitted, works against his ever getting out and really uniting with a real woman.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no woman can rival.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Among those shadowy brides he is always adored, always the perfect lover; no demand is made on his unselfishness, no mortification ever imposed on his vanity.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the end, they become merely the medium through which he increasingly adores himself \u2026 After all, almost the main work of life is to come out of our selves, out of the little dark prison we are all born in. Masturbation is to be avoided as all things are to be avoided, which retard this process. The danger is that of coming to love the prison.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Lewis\u2019 description is powerful, and while his focus is the male viewpoint, women are also susceptible to counterfeits which offer to fill needs without the demands of real human interaction. The enticement of fake companionship, whether emotional or physical, is something everyone needs to guard against.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">There is a shared heaviness in these various warnings that I\u2019ve mentioned, and it\u2019s easy to feel discouraged or even alarmed, but Elder Bednar <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/broadcasts\/worldwide-devotional-for-young-adults\/2024\/11\/13bednar?lang=eng\"><span style=\"font-weight: 400;\">promises<\/span><\/a><span style=\"font-weight: 400;\"> that there aren\u2019t just perils but also great possibilities in this \u201cremarkable season of the dispensation of the fulness of times.\u201d As we use our agency to <\/span><i><span style=\"font-weight: 400;\">turn outward<\/span><\/i><span style=\"font-weight: 400;\">, we will be able to resist perilous self-focus, but we desperately need one another to do this. In the busyness of life, we may think at times that the toddlers at our feet, the youth we serve, the neighbors we share a fence with, the man full of answers in Sunday School, our co-workers, and our spouses are roadblocks to attaining our personal goals. They aren\u2019t. They are the reason we are here on earth. Amidst the complexities of life, there is great sweetness, meaning, and growth to be found in relation with God and others.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">So many voices call to us with the \u2018how-to\u2019 of living our best life. The ones to pay attention to are those undergirded by the command to \u201c<\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/broadcasts\/worldwide-devotional-for-young-adults\/2024\/11\/13bednar?lang=eng\"><span style=\"font-weight: 400;\">use<\/span><\/a><span style=\"font-weight: 400;\"> our agency to turn outward, to love one another, and to choose God.\u201d\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For \u201c<\/span><a href=\"https:\/\/www.simonandschuster.com\/books\/I-and-Thou\/Martin-Buber\/9780743201339\"><span style=\"font-weight: 400;\">Every<\/span><\/a><span style=\"font-weight: 400;\"> particular Thou is a glimpse through to the eternal Thou.\u201d<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Why do AI companions pose a threat? They draw individuals into self-focused worlds, replacing genuine connection with emotional detachment.<\/p>\n","protected":false},"author":293,"featured_media":41060,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[494,2015],"tags":[198,1997,25,1996,2002,1999,115,1998,2001,86,520,149,2000,192,303],"coauthors":[1333],"class_list":["post-41059","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-social-media","category-technology","tag-agency","tag-counterfeit-companion","tag-dialogue","tag-digital-intimacy","tag-elder-bednar","tag-emotional-intimacy","tag-faith","tag-human-objectification","tag-martin-buber-philosophy","tag-morality","tag-relationships","tag-religion","tag-self-centeredness","tag-technology","tag-truth"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - 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