{"id":15703,"date":"2022-08-22T16:58:48","date_gmt":"2022-08-22T22:58:48","guid":{"rendered":"https:\/\/publicsquaremag.org\/?p=15703"},"modified":"2024-02-23T15:29:47","modified_gmt":"2024-02-23T22:29:47","slug":"ten-ways-ap-abuse-misrepresented-evidence","status":"publish","type":"post","link":"https:\/\/publicsquaremag.org\/sexuality-family\/sexual-abuse\/ten-ways-ap-abuse-misrepresented-evidence\/","title":{"rendered":"Ten Ways the AP Abuse Article Misrepresented the Evidence"},"content":{"rendered":"<div class=\"notes\" style=\"font-style: italic;font-size:0.9em;\">Photo: Michael Rezendes, journalist for the Associated Press, who wrote the August 4, 2022 article, &#8220;Seven years of sex abuse: How Mormon officials let it happen.&#8221;<\/div>\n<p><span style=\"font-weight: 400;\">Years ago, I had the privilege of working as research director at Utah Youth Village\u2014the state\u2019s largest and oldest non-profit for neglected and abused children. My office was adjacent to the area where foster parents brought in kids for therapy, and I often interacted with these remarkable children attempting to finally speak about the unspeakable. Before leaving, my wife and I lived as foster parents in a home that provided a healing atmosphere for sexually abused girls. We witnessed with our own eyes the enduring psychic toll imposed by these unimaginable early experiences on precious children that deserved so much more\u2014and so much better. One of those darling girls has become like a daughter to us and an older sister to our boys.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Like so many, I have mourned the revelations about what two girls in Arizona passed through, enduring 7 years of sexual abuse at the hand of their father. But recent weeks have brought a new kind of grief for me as well, in witnessing the hostile and accusing public conversation we\u2019re having about these incidents. If something as vicious and evil as child sexual abuse cannot <\/span><a href=\"https:\/\/publicsquaremag.org\/sexuality-family\/sexual-abuse\/abuse-is-something-we-should-be-able-to-fight-together\/\"><span style=\"font-weight: 400;\">bring hearts and minds together<\/span><\/a><span style=\"font-weight: 400;\">\u00a0to seek understanding and improvements <em>while<\/em><\/span><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">presuming a willingness in those around us to fight this same horror, what will? Furthermore, if questions this weighty devolve into petty animosities this quickly \u2026 and if accusations this serious don\u2019t invoke our honest desire to understand the full truth, what hope do we have to transcend any other lesser issue?\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Speaking of the full truth, I\u2019m not the only one who felt something was amiss about the initial report. The journalist responsible for this report, Michael Rezendes, <a href=\"https:\/\/www.washingtonpost.com\/national\/judge-limits-privilege-defense-in-az-mormon-sex-abuse-case\/2022\/08\/18\/22f77020-1f15-11ed-9ce6-68253bd31864_story.html\">recently claimed<\/a> The Church of Jesus Christ of Latter-day Saints \u201cdid not dispute any facts in the story\u201d in its recent statement. But that\u2019s simply not true. In a strongly worded statement last week about the Arizona abuse case, the Church <\/span><a href=\"https:\/\/www.ksl.com\/article\/50459843\/what-the-bishops-knew-church-releases-details-timeline-about-arizona-sex-abuse-case\"><span style=\"font-weight: 400;\">raised concerns<\/span><\/a><span style=\"font-weight: 400;\"> with \u201c<\/span><span style=\"font-weight: 400;\">egregious errors in reporting and editing\u201d in the original AP article involving \u201csignificant flaws in facts and timeline, which lead to erroneous conclusions.\u201d <div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p>If something as vicious and evil as child sexual abuse cannot bring hearts and minds together to seek understanding and improvements while presuming a willingness in those around us to fight this same horror, what will?<\/p><\/blockquote><\/div> L<\/span>ike others, I\u2019ve been curious to understand a little more about what exactly those errors are. A friend of mine (who prefers to remain anonymous) has spent a year reviewing the many documents in the case, reading them over multiple times. As she and I have reviewed some of the newest evidence, including sworn depositions by each of the bishops and a full transcript of the drop-in interview between special Homeland Security agent Robert Edwards and former Bishop John Herrod, we\u2019ve both been struck by the seriousness of the discrepancies between the portrayal in the AP story, and a remarkably different picture emerging in these other documents.<\/p>\n<p><span style=\"font-weight: 400;\">In what follows, I summarize and walk through these key discrepancies, beginning with statements from the AP report, followed by what the full evidence appears to confirm. My primary focus here is on the direct statements from the bishops themselves (in statements under oath and in an interview federal agent Edwards conducted with John Herrod), with some reference to what Agent Edwards said <em>about\u00a0<\/em>his conversation with Herrod. I lay this out in some detail, so you can review and decide for yourself what a fair and objective reading of the evidence in this heartbreaking case truly is.\u00a0\u00a0<\/span><\/p>\n<h3><b>Ten Misleading Assertions in the AP Report:<\/b><\/h3>\n<p><b>1. The Bishops were aware of <em>current<\/em> abuse in the Adams home. <\/b><span style=\"font-weight: 400;\">Multiple times, Rezendes and his colleagues collaborating on the article insinuate that bishops were aware of sexual abuse <\/span><i><span style=\"font-weight: 400;\">currently <\/span><\/i><span style=\"font-weight: 400;\">and <\/span><i><span style=\"font-weight: 400;\">actively <\/span><\/i><span style=\"font-weight: 400;\">happening in the home. For instance, the report uses present tense verbs like:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u201cMJ was a tiny, black-haired girl, just 5 years old when her father admitted to his bishop that he <\/span><b>was sexually abusing<\/b><span style=\"font-weight: 400;\"> her.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u201cOne victim was 5 when her father told his bishop that he <\/span><b>was sexually abusing<\/b><span style=\"font-weight: 400;\"> her.\u201d<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">If that were true, then church policy would have not only allowed but encouraged then-Bishop Herrod to report to authorities immediately. As <\/span><a href=\"https:\/\/www.deseret.com\/faith\/2022\/8\/19\/23297074\/should-clergy-be-required-to-report-sex-abuse-cases\"><span style=\"font-weight: 400;\">Tad Walch summarized in a recent commentary<\/span><\/a><span style=\"font-weight: 400;\">, \u201cLatter-day Saint leaders are instructed to report a confession of child abuse immediately if a report would \u2018prevent life-threatening harm or serious injury and there is not time to seek guidance\u2019 from the Church\u2019s abuse helpline.\u201d This kind of imminent danger is a clear exception to calling the helpline in the official church handbook, which adds, \u201cIn such cases, the duty to protect others is more important than the duty of confidentiality. Leaders should contact civil authorities immediately.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Did either of these Bishops witness signs of current abuse happening? In a sworn deposition, John Herrod said the following about his prior knowledge of the perpetrator:<\/span><b>\u00a0<\/b><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">In late 2011, within the privacy of the Bishop\u2019s office, Paul Adams made a confidential confession to me in my role as Bishop. What Paul Adams confessed to me was a one-time incident that had not reoccurred. I never observed Paul Adams abusing or behaving inappropriately in any way toward his children, nor did I see any physical indications or visible signs that he was abusing them.\u00a0<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">This was confirmed in the interview conducted by Edwards, who asked him on the bishop\u2019s doorstep, \u201cI just wanted to get the record straight \u2026 did you have any belief that Paul was doing anything like this? Did you have any signs? Was there anything weird that stood out to you, maybe while he was in the congregation? In church? Anything anybody spoke to you about?\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Herrod responded: \u201cNo\u201d\u2014apart from \u201cwhat may have passed between him and I confidentially as a Bishop\u201d [referring to the limited confession above]. Herrod then reiterated: \u201cThere was nothing. I mean, you know, people would say, \u2018He\u2019s kind of weird \u2026 I wonder what he\u2019s doing,\u2019 but there were no accusations or anything else.\u201d<\/span><\/p>\n<p>Edwards continued to inquire: \u201cOkay.\u00a0 So\u2014so nobody ever\u2014you know, none of the other individuals in the Church came and said they had seen something.\u201d<\/p>\n<p><span style=\"font-weight: 400;\">Herrod: \u201cNo. No.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Edwards: \u201cThe kids never confided in you.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Herrod: \u201cNo.\u201d\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Edwards: \u201cOr any of the Sunday school teachers or anything like that.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Herrod: \u201cNo.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Edwards: \u201cThat you were aware of?\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Herrod: \u201cNo.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Although there were no indications of current abuse, Bishop Herrod subsequently made the appropriate call to the church helpline staffed by experts in mental health and legal reporting requirements, which is the focus of so much public discussion. T<\/span><span style=\"font-weight: 400;\">his confession from Paul Adams about a past incident was apparently ambiguous enough to cause his first bishop to be unsure about its legal implications. As Herrod said in the interview, \u201cIt was one of those things where I said, here\u2019s something where I don\u2019t know to what extent the law was broken at the time.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">When there was a change in leadership in the congregation, Bishop Herrod passed along what he understood of this past incident. Was the second Bishop Kim Mauzy aware of anything more?\u00a0 He has likewise stated under oath, \u201cI never observed Paul Adams abusing or behaving inappropriately in any way toward his children, nor did I see any physical indications or visible signs that he was abusing them.\u201d<\/span><\/p>\n<p><b>2. The Bishops were aware the abuse was <em>continuing<\/em>. <\/b><span style=\"font-weight: 400;\">More than simply alleging an awareness of present abuse by these bishops, the AP report strongly conveys the impression that these leaders were also aware the abuse <\/span><i><span style=\"font-weight: 400;\">was continuing. <\/span><\/i><span style=\"font-weight: 400;\">That begins with the attention-grabbing title \u201cSeven years of sex abuse: How Mormon officials let it happen\u201d and continues throughout in statements like these:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u201cIn 2012, when Herrod rotated out of his position as bishop of the Bisbee ward\u2014a Mormon jurisdiction similar to a Catholic parish\u2014he told incoming Bishop Robert \u201cKim\u201d Mauzy about <\/span><b>the abuse in the Adams household. <\/b>Instead of <b>rescuing MJ by reporting the abuse <\/b>to authorities,<span style=\"font-weight: 400;\"> Mauzy also kept the information within the Church.\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u201cThe abuse <\/span><b>went on for seven more years even though <\/b><span style=\"font-weight: 400;\">Mormon church leaders used a so-called helpline to report <strong>accusations<\/strong> of her abuse.\u201d<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Yet not only did both bishops deny being aware of any current abuse, they also stated under oath that they did not\u00a0<em>become aware\u00a0<\/em>of any more incidents during their counseling. Other than that single past incident, they each attested only learning about the full extent of the abuse at the time of Paul&#8217;s arrest years later:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">John Herrod:<\/span> <span style=\"font-weight: 400;\">\u201cI did not learn that Paul had abused his children after his confidential confession to me or about the extensiveness of the abuse and other illegal conduct until Paul was arrested in 2017 and news reports concerning the extent of the abuse were released.\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kim Mauzy: \u201cI did not know that Paul Adams was abusing his children while I was Bishop until he was arrested in 2017. The communications with me were about a past one-time incident (and other conduct by Paul Adams that gave rise to his excommunication). I did not know until Paul Adams was arrested in 2017 that he had abused Plaintiffs John Doe or Jane Doe II. I did not know until he was arrested that he had viewed or disseminated child pornography, including videos of his own children.\u201d<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">In striking contrast with these statements, the report alleges that church leaders were not only aware of the abuse but somehow okay with it. As Rezendes writes, \u201cchurch officials, from the bishops in the Bisbee ward to officials in Salt Lake City, <\/span><b>tolerated abuse in the Adams family for years<\/b><span style=\"font-weight: 400;\">.\u201d Each time graphic and heart-wrenching descriptions of abuse are made in the article, readers are left with the impression the Church was not only aware of the horror but not all that concerned with it. For instance, Rezendes has this to say about the Church&#8217;s feelings towards the harrowing experience of one victim having her own assault recorded for others to witness:<\/span><b>\u00a0<\/b><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">That video represented nine minutes and 14 seconds in seven years of continual and unnecessary trauma for MJ\u2014and a lifetime of abuse for her tiny sister\u2014while Bishops Herrod and Mauzy and church representatives in Salt Lake City <\/span><b>stood by.<\/b><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Standing by and tolerating abuse, of course, relies upon an awareness that it is presently happening or continuing. While the journalist did cite pushback from the Church that \u201cHerrod did not know that Adams was continuing to sexually assault his daughter after learning of the abuse in a single counseling session,&#8221; he immediately goes on to raise doubt about that in the subsequent paragraph:\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">But in the recorded interview with the agent obtained by the AP, Herrod said he asked Leizza Adams in multiple sessions if the abuse was ongoing and asked her, \u201cWhat are we going to do to stop it?\u201d \u201cAt least for a period of time, I assumed they had stopped things, but\u2014and then I never asked if they picked up again.\u201d<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">How are we to make sense of this discrepancy? This is where the full interview transcript is <\/span><a href=\"https:\/\/publicsquaremag.org\/sexuality-family\/sexual-abuse\/associated-press-interview-documents-public\/\"><span style=\"font-weight: 400;\">so essential compared with<\/span><\/a><span style=\"font-weight: 400;\"> edited soundbites. Check out the full statement from John Herrod:\u00a0 \u201c<\/span><b>We discussed probably what went on the one time<\/b><span style=\"font-weight: 400;\">. And then, from then on, it would have been, \u2018okay, what are we doing to stop it? <\/span><b>Is it still going on?\u2019<\/b><span style=\"font-weight: 400;\">\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">If that first sentence is left off, it\u2019s easy for anyone reading the article to assume the bishop is referring to <\/span><i><span style=\"font-weight: 400;\">ongoing <\/span><\/i><span style=\"font-weight: 400;\">abuse. But as the context makes clear, he\u2019s not\u2014he\u2019s referring to \u201cthe one time.\u201d And if you leave off the uncertainty reflected in the last sentence (\u201cIs it still going on?\u201d), it\u2019s likewise easy to mistakenly assume the bishop is referring to <\/span><i><span style=\"font-weight: 400;\">current <\/span><\/i><span style=\"font-weight: 400;\">abuse that he knows is going on.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Neither sentence shows up in the AP article\u2014a critical editorial decision that not only allows but is <em>essential<\/em> to Rezendes telling the story he ultimately does. <div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p>If accusations this serious don\u2019t invoke our honest desire to understand the full truth, what hope do we have to transcend any other lesser issue?<\/p><\/blockquote><\/div> <\/span>What else do the court documents reveal? While the complete interview transcripts do confirm an ongoing conversation between John and Leizza, they <i>do not <\/i>offer any proof that this discussion was anything more than a bishop ministering to a survivor of something hard in the past (and repeatedly trying to encourage her to report this prior incident)\u2014along with the kinds of health check-ins any doctor might do (John was her personal physician as well).<\/p>\n<p>It&#8217;s fair to ask and wonder why the bishops didn&#8217;t probe more, and follow-up enough to know\u00a0<em>for sure\u00a0<\/em>whether the abuse was continuing. That&#8217;s something you would have hoped they would have done, like anyone who becomes aware of <em>any<\/em> instance of abuse. It&#8217;s not common knowledge among most people, however, the extent to which a single instance of misconduct usually points towards a much larger pattern.\u00a0 And in this case, it may speak to the ambiguous nature of what Adams apparently first confessed to as well, along with what appears to be a sharply decreasing frequency of contact with church leaders the longer time went on.<\/p>\n<p><span style=\"font-weight: 400;\">Yet the AP article leaves the impression that Paul Adams was \u201cdeeply involved in the Mormon community\u201d in a way that would have given leaders more natural opportunity to be aware of ongoing concerns. While Leizza and her daughters remained actively involved, <\/span><span style=\"font-weight: 400;\">\u201cprior to and after his limited confession [in 2011],\u201d the\u00a0<\/span><a href=\"https:\/\/newsroom.churchofjesuschrist.org\/article\/church-provides-further-details-about-arizona-abuse-case\"><span style=\"font-weight: 400;\">Church further confirmed<\/span><\/a><span style=\"font-weight: 400;\">, \u201cPaul rarely attended church or talked to leaders.\u201d\u00a0<\/span><span style=\"font-weight: 400;\">That means that between 2011 and 2017\u2014a period of 6 of the 7 years\u2014Church leaders had very little interaction with Paul. <\/span><span style=\"font-weight: 400;\">That makes sense since Paul <\/span><a href=\"https:\/\/apnews.com\/article\/Mormon-church-sexual-abuse-investigation-e0e39cf9aa4fbe0d8c1442033b894660\"><span style=\"font-weight: 400;\">reportedly<\/span><\/a><span style=\"font-weight: 400;\"> \u201cspent much of his time online looking at porn, often with his children watching, or wandering the house naked or in nothing but his underwear,&#8221; which meant his beleaguered wife &#8220;assumed most of the child-rearing responsibilities, including getting their six children off to school and chauffeuring them to church and religious instruction on Sundays.\u201d<br \/>\n<\/span><\/p>\n<p>It&#8217;s important to note that Rezendes wasn&#8217;t alone in misrepresenting what the bishops had said. Four different times in Agent Edwards&#8217; interview about the matter, we see evidence that he likewise was misunderstanding their words in an important way:<\/p>\n<ul>\n<li>When asked, \u201cDid Bishop Herrod know of any actual misconduct between Paul Adams and his children?\u201d the agent\u2019s answer included: \u201cDuring one these sessions, Paul Adams admitted to that he <strong>had been sexually assaulting<\/strong> his oldest daughter.\u201d<\/li>\n<li>When the questioner probed more, \u201cDid the Bishop, aside from actual sexual molestation or assaulting [his daughter], did the Bishop have any further detail about what Paul Adams was doing with [this daughter],\u201d the agent reiterated, \u201cHe did. During the counseling session Paul Adams explained to Bishop Herrod that&#8230;. he was taking video of [her] orally stimulating Paul Adams. He said that he <strong>had taken video of this, and he&#8217;s done it numerous times.&#8221;<\/strong> [From the bishop&#8217;s own statement, this was not something he was aware of<span style=\"font-weight: 400;\">\u2014<\/span>a horrifying detail he only learned about when Paul was arrested].<\/li>\n<li>Agent Edwards later recounted, \u201cthe counseling sessions continued with Paul Adams, to which Paul continued to explain that <strong>he was sexually assaulting<\/strong> his oldest daughter.&#8221;<\/li>\n<li>And he also claimed that Bishop Herrod &#8220;was hoping that Leizza Adams would fix the situation, that Leizza Adams would leave the house with the children, thus not letting them being the victim of sexual assault, <strong>continued sexual assault<\/strong>.&#8221;<\/li>\n<\/ul>\n<p>How could Agent Edwards reach these conclusions when Bishop Herrod himself had spoken so plainly otherwise? Was it just an honest misunderstanding of his words<span style=\"font-weight: 400;\">\u2014or did he not believe the bishop when he insisted the awareness was far more limited?\u00a0<\/span><\/p>\n<p><b>3. The bishops did little to ensure the children\u2019s safety and prevent future abuse. <\/b><span style=\"font-weight: 400;\">To summarize so far, readers of the AP article are invited to believe these bishops were aware of current abuse <\/span><i><span style=\"font-weight: 400;\">and <\/span><\/i><span style=\"font-weight: 400;\">a continuation of this abuse over time. Yet these horrifying revelations are insufficient for either of these men (and the church they represent) to do anything but stand by and \u201ctolerate\u201d it all.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To drive this shocking allegation home, the article later captures a glimpse of foster parents who sat in Leizza Adams\u2019s sentencing hearing and, as Rezendes put it, \u201clearned about the repeated rapes, the videos, and the fact that church bishops <strong>knew about<\/strong> the abuse of the older daughter <\/span><b>and did nothing to stop it.\u201d <\/b><span style=\"font-weight: 400;\">One of these parents opted to step away from the faith because he couldn\u2019t, in his words, support a church \u201cthat would <\/span><b>allow young children to be abused and not do anything to prevent it.\u201d<\/b><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">If that damning accusation, woven throughout the article, was actually true, it <em>should\u00a0 cause<\/em>\u00a0some serious problems for the Church. Yet it&#8217;s in stark and direct conflict not only with what the bishops said they were aware of but also with documented evidence of many things these leaders did to try to help the family based on what they <\/span><i><span style=\"font-weight: 400;\">did <\/span><\/i><span style=\"font-weight: 400;\">know\u2014right from the beginning. After the initial confession, Bishop Herrod says, \u201cSubsequently, I met with Paul Adams and his wife, Leizza, in the privacy of the Bishop\u2019s office, and had Mr. Adams repeat that confession to me in front of his wife.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s clear from the transcript that Bishop Herrod initially hoped this would prompt the wife to be able to take steps to keep the children safe. When later asked, <\/span><span style=\"font-weight: 400;\">\u201cDid Bishop Herrod explain why he brought Leizza Adams in the room?\u201d <\/span><span style=\"font-weight: 400;\">Agent Edwards recollected<\/span><span style=\"font-weight: 400;\">:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">He brought Leizza Adams into the room because he wanted, you know, he wanted the children to be safe, and he thought if he<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">if Paul Adams told Leizza Adams while Bishop Herrod was observing, that Leizza would either remove the children from the situation or at least, very least, keep the kids away from Paul.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">C.D. Cunningham has raised the possibility that one reason Rezendes may have concluded these bishops were aware of ongoing abuse is that these leaders \u201ctook the one past confession so seriously\u201d\u2014almost like the reporter couldn\u2019t believe these leaders could have taken \u201cone incident of past abuse so seriously, so obviously, they must have known more.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I&#8217;ve seen people jumping precisely to that conclusion, assuming that since Bishop Herrod said in the interview &#8220;there were a couple of times when he came in&#8221; (page 7), &#8220;I was counseling with him probably for a year&#8221; (page 11), and &#8220;I talked with him a few times&#8221; (page 13), that this\u00a0<em>must\u00a0<\/em>mean he was aware of this as an ongoing concern. While that certainly could have been the case, it conflicts with all the other statements made by the bishop about not being aware\u2014while perhaps reflecting a misunderstanding of what this kind of counseling looks like in a Latter-day Saint context. Compared with a Catholic confessional, where regular meetings implies ongoing admission of wrong-doing, it&#8217;s common in our faith for members to meet with a bishop regularly to counsel together about how to overcome and repent from something that happened in the past.<\/span><\/p>\n<p>In the case of this family, it&#8217;s clear that included conversations about preventing future re-occurrences (which wouldn&#8217;t likely have been the focus if the bishop actually believed <em>it was still happening). <\/em><span style=\"font-weight: 400;\">In his own interview, former bishop Herrod recollects telling Leizza to make sure \u201che\u2019s never home alone with the kids,\u201d with Leizza responding, \u201cYeah, he\u2019s never home with them [alone].\u201d And \u201cI\u2019m always there when he\u2019s there.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">John also describes encouraging Leizza multiple times to take the additional step of reporting him, <\/span><span style=\"font-weight: 400;\">\u201cOkay, this is what Paul has said, and you need to do this for the safety of the kids.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Leizza responded, \u201cWell, then, if he goes to jail, then what will I do?\u201d John said, \u201cWell, you keep the kids safe.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Leizza then said, \u201cWell, then I\u2019ll just have to keep the kids safe [myself]\u201d And the bishop cautioned, \u201cwell, that\u2019s not a very good option.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In retrospect, as he was interviewed years later by Agent Edwards, John spoke of battered wife\u2019s syndrome, adding, \u201cIf Paul told her to do something, she was afraid not to do it.\u201d Agent Edwards also interjects, \u201con the other hand, you know, she had no source of income of her own.\u201d <div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p>What happened in Arizona is <i>remarkably <\/i>different than what Rezendes\u2019s \u201cexplosive\u201d and \u201cbombshell\u201d article reported.<\/p><\/blockquote><\/div><\/span>Seemingly based on these recognitions from Herrod years later about Leizza\u2019s mental state, the Rezendes ultimately gives the impression that former Bishop Herrod knew at the beginning Paul&#8217;s wife would do nothing, stating: \u201cHerrod later told Homeland Security agent Robert Edwards he knew from the start that Leizza Adams was unlikely to stop her husband after he called her into the counseling sessions.\u201d But as <a href=\"https:\/\/twitter.com\/blake_surerus\/status\/1560206789840293888\">Blake Surerus points out<\/a>, this plainly \u201ccontradicts agent Edwards\u2019 testimony that Herrod thought she would keep the kids away and she in fact promised she would.\u201d<\/p>\n<p><span style=\"font-weight: 400;\">While it\u2019s true former Bishop Herrod recognized at this point years later the futility of these early conversations, <\/span><span style=\"font-weight: 400;\">the interview transcript makes it clear he had some hope earlier on<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">reflected again in multiple visits he mentions with Leizza trying to get her to report. It also seems <\/span><span style=\"font-weight: 400;\">clear from my reading of the transcript that this leader was under the impression that some kind of (yet uncertain) legal action was going to be prompted by his efforts with the family. In explaining why he held off on restricting Paul&#8217;s church membership, John says, \u201cI hadn\u2019t done any church action with him yet since we didn\u2019t know where the legal action was going.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Influencing Leizza wasn\u2019t Bishop Herrod&#8217;s only attempt at intervention. He also met in counsel with Paul over a period of time, encouraging him to take steps to fully repent and make restitution for this past incident, as well as to seek professional help. He also encouraged Leizza to get professional help, which would have triggered a mandatory reporting of the incident (<a href=\"https:\/\/newsroom.churchofjesuschrist.org\/article\/church-provides-further-details-about-arizona-abuse-case\">see church summary of the different efforts)<\/a>. This former bishop summarized in the interview that<\/span><span style=\"font-weight: 400;\"> he \u201casked Paul Adams for permission to disclose his confidential confessions to authorities, but he refused, and it was clear to me he expected confidentiality. I encouraged him to turn himself in, but he refused. I encouraged his wife, Leizza, to go to authorities, but she did not.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The bishop also attempted to physically separate the family, encouraging Paul Adams to move out of the home (which he did temporarily). This leader did so, even while still only aware of one incident of prior abuse. In sum, r<\/span><span style=\"font-weight: 400;\">ather than revealing a leader disinterested and tolerant towards such horror, the transcripts paint a picture of a man clearly concerned with \u201cOkay, what can I do to safeguard his kids, family, and everyone else?\u201d In short, this bishop and his successor (who excommunicated Paul and continued ministering to Leizza) actually did a lot to try and help and at least attempt to prevent future abuse.\u00a0<\/span><\/p>\n<p>Despite all this, the fact of the matter is these efforts sadly failed to prevent future abuse. They weren&#8217;t enough. And one of the most important arguments I&#8217;ve heard is Daniel Burgess&#8217;s point that even if they weren&#8217;t aware of the ongoing abuse, they should have been\u2014and perhaps could have been\u2014had they done more to follow up and make sure it really wasn&#8217;t continuing.<\/p>\n<p>This is an example of something we can do better with in training. This failure needs to be understood against the backdrop of other repeated efforts that are consistent with a larger system that employs multiple layers of safeguards unique to this faith community, as <a href=\"https:\/\/www.deseret.com\/2022\/8\/21\/23313518\/the-vandals-who-desecrated-latter-day-saint-buildings-are-wrong-associated-press-vandalism\">attested by therapist Jennifer Roach<\/a>, a survivor of clergy abuse in her prior faith (<a href=\"https:\/\/publicsquaremag.org\/sexuality-family\/sexual-abuse\/better-protecting-children-of-all-faiths\/\">see also<\/a>). And it also lines up with the consistent teaching <a href=\"https:\/\/newsroom.churchofjesuschrist.org\/article\/church-offers-statement-help-line-abuse\">reflected in the Church\u2019s official response<\/a>:<\/p>\n<blockquote><p><span style=\"font-weight: 400;\">The abuse of a child or any other individual is inexcusable. The Church of Jesus Christ of Latter-day Saints believes this, teaches this, and dedicates tremendous resources and efforts to prevent, report, and address abuse. Our hearts break for these children and all victims of abuse.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">The fact that the rest of Paul\u2019s family \u201ccontinued to attend church services with their mother, Leizza Adams, until Paul\u2019s arrest in 2017\u201d also demonstrates something about how they felt about the support and love they were receiving.\u00a0<\/span><\/p>\n<p><b>4. The Church and its helpline had a uniform policy of discouraging disclosure. <\/b><span style=\"font-weight: 400;\">The AP report asserts that \u201cthe failure to prevent or report abuse was part of the policy of the defendants.\u201d As evidence for this claim, the reporters cite a formal helpline protocol encouraging priesthood leaders to encourage family members to report abuse, underscoring a subsequent section that advises those taking calls to \u201cnever advise a priesthood leader to report abuse. Counsel of this nature should come only from legal counsel.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">That suggestion to involve legal counsel is highlighted as evidence of a blanket discouragement of disclosure. This becomes yet another significant misrepresentation since the advice from legal counsel is regularly given to bishops to directly report to authorities, depending on state law. As others have noted, different states have different laws about reporting abuse, and the helpline communicates those. Writer <\/span><a href=\"https:\/\/www.deseret.com\/faith\/2022\/8\/19\/23297074\/should-clergy-be-required-to-report-sex-abuse-cases\"><span style=\"font-weight: 400;\">Tad Walch has summarized<\/span><\/a><span style=\"font-weight: 400;\">, \u201cthe result is that the United States now has a hodgepodge of laws regarding the confessional privilege, laws that in some cases have created a clash between a sacred religious practice and the compelling need to protect children from unspeakable crimes.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Hence, the need for personalized expert guidance for volunteer bishops. <\/span><span style=\"font-weight: 400;\">As <\/span><a href=\"https:\/\/publicsquaremag.org\/editorials\/are-reported-sexual-abuse-cases-exceptional-or-illustrative-of-the-church-of-jesus-christ\/\"><span style=\"font-weight: 400;\">C.D Cunningham previously pointed out<\/span><\/a><span style=\"font-weight: 400;\">, \u201c<\/span><span style=\"font-weight: 400;\">laws in this area are complicated and vary from country to country and state to state, which means a single policy can\u2019t apply to all bishops, and they will need individualized advice.\u201d\u00a0<\/span><\/p>\n<p><b>5. Clergy-congregant confidentiality in difficult cases is obviously only harmful secrecy. <\/b><span style=\"font-weight: 400;\">Both bishops emphasize their sincere conviction that confidentiality of the single past instance of abuse felt important at the time in their (sadly unsuccessful) efforts to help the father, mother, and their family move in a better direction:\u00a0<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">John Herrod: \u201cI believed that these communications were to be maintained as confidential within the concepts of my religion and my role as a church bishop.\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kim Mauzy: \u201cI understand that church doctrine and Arizona law required me as Bishop to maintain in confidence the confidential communications I received from Bishop Herrod and from Paul and Leizza Adams, including communications during the church disciplinary proceedings related to Paul Adams.\u201d<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Although there is a <\/span><a href=\"https:\/\/www.deseret.com\/faith\/2022\/8\/19\/23297074\/should-clergy-be-required-to-report-sex-abuse-cases\"><span style=\"font-weight: 400;\">long religious history demonstrating<\/span><\/a><span style=\"font-weight: 400;\"> the value of privacy in encouraging wrong-doers to disclose voluntarily to faith leaders they might trust to hear their darkest secrets, these concerns about confidentiality have been sharply dismissed as malicious \u201csecrecy\u201d in the AP report, which cites lawyer Lynne Cadigan as saying, \u201cChild abuse festers and grows in secrecy.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">While a refusal to speak at all about abuse is clearly problematic, <\/span><a href=\"https:\/\/www.deseret.com\/faith\/2022\/8\/19\/23297074\/should-clergy-be-required-to-report-sex-abuse-cases\"><span style=\"font-weight: 400;\">Tad Walch cites<\/span><\/a><span style=\"font-weight: 400;\"> the former Archbishop of Canterbury, Lord Rowan Williams, arguing in \u201cReligious Confession and Evidential Privilege in the 21st Century\u201d that: <\/span>\u201cThe \u2018seal\u2019 of confession is not\u2014as some critics would argue\u2014a form of malign secrecy but an assurance that all kinds of destructive and damaging behavior can be spoken out, named and acknowledged for what they are.\u201d<\/p>\n<p><span style=\"font-weight: 400;\">Even so, Walch goes on to review how various governments have concluded that abuse should constitute an exception to this norm. In popular discourse, mandated reporting has become seen as a no-brainer, obvious step that should be generalized across all cases, with Rezendes citing one disgruntled adoptive parent of the victim as saying, \u201cWe just don\u2019t understand why they\u2019re paying all these lawyers to fight this. Just change the policy.\u201d The AP report also cites Cadigan as insisting: \u201cThat is why the mandatory reporting came into effect. It\u2019s the most important thing in the world to immediately report to the police.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">While that is very often the case, journalist <\/span><a href=\"https:\/\/www.deseret.com\/faith\/2022\/8\/19\/23297074\/should-clergy-be-required-to-report-sex-abuse-cases\"><span style=\"font-weight: 400;\">Tad Walch has summarized<\/span><\/a><span style=\"font-weight: 400;\"> some of the surprisingly extensive evidence demonstrating inadvertent consequences of such laws<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">quoting law professor Cole Durham, who notes:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">Often, intensifying the mandatory character of the reporting requirements and making it more difficult for religious leaders to maintain confidentiality tends to be correlated, at least in some studies, with reduced reporting in the jurisdiction and reduced effectiveness of reporting.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">As just one example, researchers from Johns Hopkins School of Medicine published a 2017 article in the American Journal of Public Health, entitled <\/span><a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/28323475\/\"><span style=\"font-weight: 400;\">Universal Mandatory Reporting Policies and the Odds of Identifying Child Physical Abuse<\/span><\/a><span style=\"font-weight: 400;\">, where they found the \u201cprobability of making a confirmed report [of child abuse] was significantly lower\u201d in contexts where universal mandatory reporting was the law\u2014adding, \u201cthis effect almost doubled for nonprofessionals compared with professional reporters.\u201d The authors concluded, \u201cUniversal mandatory reporting may not be the answer for strengthening the protection of children victimized by physical abuse.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Why could this be the case? As <\/span><a href=\"https:\/\/publicsquaremag.org\/editorials\/are-reported-sexual-abuse-cases-exceptional-or-illustrative-of-the-church-of-jesus-christ\/\"><span style=\"font-weight: 400;\">C.D. Cunningham previously noted<\/span><\/a><span style=\"font-weight: 400;\"> in this magazine:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">There may be some inadvertent consequences of eliminating all prohibitions on reporting. For instance, according to\u00a0<\/span><a href=\"https:\/\/www.psychologytoday.com\/us\/blog\/women-who-stray\/201408\/the-death-therapeutic-confidentiality\"><span style=\"font-weight: 400;\">one clinical psychologist<\/span><\/a><span style=\"font-weight: 400;\">, \u201cAs the boundaries of confidentiality decrease, people who need help are less likely to seek it out. Instead, they will suffer along in silence and isolation.\u201d<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">I\u2019ve witnessed with my own eyes multiple men who had abused their families in dark periods in the past testify to miraculous changes that came from not only being confronted but also being supported to find a new heart and new life in Christ. The desire to preserve a sacred space of repentance for perpetrators is important<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">and need not conflict with the greater imperative to support victims. As Cunningham continues:\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">Confessing instances of abuse to a clergy member can often set abusers on the path to deep changes in their behavior. Whereas if they don\u2019t go to see a clergy member because they\u2019re worried about being reported, their abuse will continue without anyone knowing.\u00a0 Clearly, the victims need to be our top priority. But there are many victims. And some of those victims will only be helped if their abuser comes forward. And those abusers might only come forward if they trust clergy confidentiality. <\/span><\/p><\/blockquote>\n<p><b>6. The Church intentionally misinformed bishops about the law in Arizona in order to protect itself. <\/b>In his AP article, Rezendes writes:<\/p>\n<blockquote><p><span style=\"font-weight: 400;\">Bishop Herrod, in his recorded interview, said church officials told him he had to keep what Adams told him confidential or he could be sued if he went to authorities. But [Brian] McIntyre, the Cochise County attorney, said that\u2019s false, noting the Arizona reporting law says that anyone reporting a belief that child sex abuse occurred \u201cis immune from any civil or criminal liability.\u201d<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">The AP\u2019s implication that the Church had the law wrong in Arizona and actively misdirected the bishops, who could have faced absolutely no consequences for reporting, has become a frequent talking point since the publication of his article. But there are nuances that McIntyre (and by extension) Rezendes do not address.\u00a0<\/span><\/p>\n<p>First, there is a possibility in Arizona law of clergy being at risk if they report to law enforcement about a confession made to them without the consent of the confessor. They could be sued for the tort of breaching the duty of confidentiality if the confessor proves malice in reporting. That&#8217;s a high standard, but not out of the question.<\/p>\n<p>That doesn&#8217;t mean the Church is necessarily fearful of such lawsuits. What has been clear from conversations I&#8217;ve had is that the Church would much prefer being in court defending itself for breaking privilege, as opposed to failure to report when it should have.<\/p>\n<p>But did the Bishops understand this option to report clearly enough? It doesn&#8217;t appear so, since both bishops spoke of Arizona law as disallowing such disclosure. For instance, John Herrod told agent Edwards, \u201cIf the kids, anyone else tells me, then I can. But if it comes from him, then I can\u2019t.\u201d<\/p>\n<p><span style=\"font-weight: 400;\">The agent then responded, asking to confirm that the bishop was talking about \u201cclergy-penitent privilege in the Church?\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Bishop Herrod responded, \u201cNo. No. No. No. That\u2019s Arizona state law. Yeah, cause the Church doesn\u2019t\u2014it says\u2014you do whatever the state tells you to do.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">He continued, \u201cIf you know something and the state says you tell, you tell.\u00a0 But on the other hand, they say it\u2019s illegal for you to tell \u2026 then you can\u2019t do it. So, yeah, it has nothing to do with church rules. It\u2019s\u2014those are the Arizona rules.\u201d<\/span><\/p>\n<p>Even at this later date, the former bishop did not appear to understand the option he <em>did<\/em> have to report\u2014despite the possibility of consequences. So, how did the bishop come to this understanding<span style=\"font-weight: 400;\">\u2014did other Church leaders direct him, or someone else<\/span>? Additional documents <a href=\"https:\/\/www.usnews.com\/news\/politics\/articles\/2022-09-08\/docs-utah-lawmaker-told-mormon-bishop-not-to-report-abuse\">now confirm that Herrod<\/a> was advised by lawyer Merrill Nelson &#8220;that he could be sued if he reported, and the instruction by counsel not to report Paul to the authorities was the law in Arizona and had nothing to do with Church doctrine.&#8221;<\/p>\n<p>So the lawyer advising the bishop appeared to honestly believe that Arizona law required withholding a report about this kind of past confession, rather than from something legal counsel saw as &#8220;reasonable and necessary&#8221; within the faith. I&#8217;ve also learned about other instances where local police are unable to act on a child abuse report if it comes from a privilege-protected source. My understanding is that an awareness of this possibility has reinforced caution about self-reporting in these kinds of situations.<\/p>\n<p>In either case, it&#8217;s difficult to see anything the Church has to gain in defending child predators, with everything to lose in attempting to do so. Adams was a semi-active member who abused his kid at home, not under any church authority. How does not reporting that protect the Church? <span style=\"font-weight: 400;\">(While Rezendes reports that the county attorney opened up an investigation into the Church, he fails to mention that no charges have been made). <\/span>The idea that the Church was leaning on these lawyers to advise in a way that would somehow protect the Church seems far-fetched, since the clear way to protect the Church is to report at home abuse by non-clergy, <em>not<\/em> hide it.<\/p>\n<p><b>7. The Church helpline aims to \u201cdivert\u201d and \u201cbury\u201d abuse accusations.<\/b> In referring to what he calls the Church\u2019s \u201cso-called help line,\u201d Rezendes highlights a claim from the lawsuit against the Church that \u201cit\u2019s part of a system that can easily be misused by church leaders to divert abuse accusations away from law enforcement and instead to church attorneys who may bury the problem, leaving victims in harm\u2019s way.\u201d He continues to cite this lawsuit at length as alleging the primary aim of the helpline is:<\/p>\n<blockquote><p><span style=\"font-weight: 400;\">To block public disclosure to avoid scandals, to avoid the disclosure of their tolerance of child sexual molestation and assault, to preserve a false appearance of propriety, and to avoid investigation and action by public authority, including law enforcement. Plaintiffs are informed and believe that such actions were motivated by a desire to protect the reputation of the defendants.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">In line with such a self-interested purpose, Rezendes portrays the helpline as a \u201cclosely guarded secret\u201d that his own research uniquely reveals \u201chow it works.\u201d Heralding its efforts to unmask a corrupt system, the <\/span><a href=\"https:\/\/apnews.com\/article\/Mormon-church-sexual-abuse-takeaways-f01fba7521ddddffa89622668b54ac10\"><span style=\"font-weight: 400;\">article summary notes<\/span><\/a><span style=\"font-weight: 400;\">:\u00a0\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">The Associated Press obtained thousands of pages of sealed court documents that show in detail exactly how the Church\u2019s \u201chelp line\u201d can divert abuse complaints away from law enforcement, leaving children in danger.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">While a surprising number of people have accepted these accusations at face value, virtually all of it is a sharp contrast with the experiences so many others have had. As <\/span><a href=\"https:\/\/www.deseret.com\/2022\/8\/21\/23313518\/the-vandals-who-desecrated-latter-day-saint-buildings-are-wrong-associated-press-vandalism\"><span style=\"font-weight: 400;\">summarized in a recent commentary<\/span><\/a><span style=\"font-weight: 400;\">:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">A university professor at a prominent institution recently recounted calling the hotline and then turning that \u201ccase to law enforcement;\u201d another former bishop shared a story on Twitter of hearing a disclosure of child abuse and calling authorities; the person was arrested within the hour, he said. Similar stories have been shared online and with us, including one by a parent of a victim who <\/span><a href=\"https:\/\/twitter.com\/UW_Cowhumans\/status\/1555804135303172097\"><span style=\"font-weight: 400;\">called<\/span><\/a><span style=\"font-weight: 400;\"> the experience of reporting abuse \u201cswift and thorough.\u201d<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">While Rezendes portrays the helpline as merely a legal mechanism, he does acknowledge the calls are \u201canswered by social workers or professional counselors.\u201d <\/span><span style=\"font-weight: 400;\">As confirmed by\u00a0<\/span><a href=\"https:\/\/www.deseret.com\/2022\/8\/5\/23292405\/i-survived-abuse-church-help-line-ap-story-broke-my-heart-latter-day-saints-associated-press-mormon\"><span style=\"font-weight: 400;\">people who have worked on the helpline<\/span><\/a><span style=\"font-weight: 400;\"> and by a local <\/span><a href=\"https:\/\/www.deseret.com\/2022\/8\/21\/23313518\/the-vandals-who-desecrated-latter-day-saint-buildings-are-wrong-associated-press-vandalism\"><span style=\"font-weight: 400;\">abuse counselor<\/span><\/a><span style=\"font-weight: 400;\">, the helpline is \u201cstaffed by legal and clinical professionals with decades of experience and expertise in handling child abuse cases.\u201d<\/span><span style=\"font-weight: 400;\"> As <\/span><a href=\"https:\/\/www.deseret.com\/2022\/8\/21\/23313518\/the-vandals-who-desecrated-latter-day-saint-buildings-are-wrong-associated-press-vandalism\"><span style=\"font-weight: 400;\">Jennifer Roach and Lynn Chapman elaborate<\/span><\/a><span style=\"font-weight: 400;\">, the protocol for these calls makes it clear that when a help line call is answered, \u201cthe conversation focuses on safety first\u201d: &#8220;<\/span>Those who work on the help line also advise lay leaders on other steps that may be taken to help ensure continued safety and provide appropriate support to the victim, their family, and others impacted by the abuse.&#8221;<\/p>\n<p><span style=\"font-weight: 400;\">\u201cOnce the safety of the victim is addressed,\u201d they continue, \u201cthe focus of the call turns to compliance with all applicable laws, including reporting statutes. Reporting laws vary by jurisdiction and navigating them can be complex\u2014especially in jurisdictions where consent is required before disclosing confessional statements to authorities.\u201d It&#8217;s precisely because of this complexity that it&#8217;s so important to have legal and mental health experts advising volunteer church leaders. <\/span><span style=\"font-weight: 400;\">As <\/span><a href=\"https:\/\/www.churchofjesuschrist.org\/study\/manual\/general-handbook\/38-church-policies-and-guidelines?lang=eng&amp;para=title_number99-p323#title_number99\"><span style=\"font-weight: 400;\">the church handbook states<\/span><\/a><span style=\"font-weight: 400;\">:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">In some locations, leaders and teachers who work with children and youth are considered \u2018mandated reporters\u2019 and must report abuse to legal authorities. Similarly, in many locations, any person who learns of abuse is required to report it to legal authorities. Bishops and stake presidents should call the help line for details about mandated reporters and other legal requirements for reporting abuse. <\/span>The Church\u2019s policy is to obey the law.<\/p><\/blockquote>\n<p><b>8. Latter-day Saint leaders proactively \u201cdirected an effort to conceal\u201d these many years of abuse. <\/b><span style=\"font-weight: 400;\">More than simply presumed failures of the Church helpline, the AP article alleges a kind of active, coordinated conspiracy to keep the abuse disclosures hidden. While disregarding the sworn statements of the bishops themselves, Rezendes quotes liberally from the lawsuit, which accuses the Church and local bishops of negligence and conspiring to cover up child sex abuse to avoid \u201ccostly lawsuits\u201d and protect the reputation of the Church. A more extensive citation <\/span><a href=\"https:\/\/apnews.com\/article\/Mormon-church-sexual-abuse-takeaways-f01fba7521ddddffa89622668b54ac10\"><span style=\"font-weight: 400;\">in the article summary<\/span><\/a><span style=\"font-weight: 400;\"> accuses the Church of implementing the help line \u201cnot for the protection and spiritual counseling of sexual abuse victims \u2026 but for (church) attorneys to snuff out complaints and protect the Mormon Church from potentially costly lawsuits.\u201d The report also cites Craig Vernon, an Idaho attorney famous for filing sex abuse lawsuits against the Church, as saying, \u201cThe help line is certainly there to help\u2014to help the Church keep its secrets and to cover up abuse.\u201d <\/span>Once again, the reader is left with the impression of church leaders with a clear awareness of <i>ongoing <\/i>abuse\u2014accompanied by an evident lack of concern and unwillingness to do anything (see #1-4). For instance, the article goes on to profile a local prosecutor who \u201copened a criminal investigation of The Church of Jesus Christ of Latter-day Saints after bishop John Herrod said church lawyers told him he could not disclose <b>years of child sex abuse<\/b> by church member Paul Adams.\u201d<\/p>\n<p><span style=\"font-weight: 400;\">The AP report summarizes as one of its key takeaways their \u201crevelation that Mormon officials <\/span><b>directed an effort to conceal years of abuse <\/b><span style=\"font-weight: 400;\">in the Adams household.\u201d\u00a0 They quote one of the children who likewise insists, \u201cThey just <\/span><b>let it keep happening<\/b><span style=\"font-weight: 400;\">\u201d\u2014and claim that \u201ca similar dynamic played out in West Virginia, where church leaders were accused of covering up the crimes committed by a young abuser.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The only way we can possibly believe these claims would be to ignore all the evidence outlined above concerning the level of awareness these bishops had, along with the actions they took based on this limited knowledge. That includes repeated efforts to get both Paul and Leizza to report the abuse to authorities without the bishops breaking their privilege.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Everything hinges on what these bishops knew<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">or didn\u2019t know. And so, if we get that wrong<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">if we overstate (or understate it), our ultimate conclusions may be far off from reality. And that\u2019s sadly what we see throughout the AP article<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">with the entire article ending with a mic-drop quote from <\/span><span style=\"font-weight: 400;\">Gerard Moretz with the Pima County Sheriff\u2019s Office, who says, \u201cWhat aspect of your religious practice are you advancing if you don\u2019t report something like this?\u201d [\u201cThis,\u201d of course, referring to years of torture<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">which naturally implies an awareness that this torture is happening.]\u00a0\u00a0<\/span><\/p>\n<p><b>9. The tragic abuse continued primarily due to the Church\u2019s neglect.<\/b><span style=\"font-weight: 400;\"> As the <\/span><a href=\"https:\/\/apnews.com\/article\/Mormon-church-sexual-abuse-takeaways-f01fba7521ddddffa89622668b54ac10\"><span style=\"font-weight: 400;\">article summary notes<\/span><\/a><span style=\"font-weight: 400;\">: \u201cPaul Douglas Adams, a U.S. Border Patrol employee living with his wife and six children in Bisbee, Arizona, continued abusing his daughter for as many as seven more years, and went on to abuse a second daughter. He finally stopped in 2017 <\/span><b>with no help from the Church <\/b><span style=\"font-weight: 400;\">only because he was arrested.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The implicit narrative is that clear responsibility ought to fall on the Church for allowing this \u201c<\/span><b>seven years of secrecy <\/b><span style=\"font-weight: 400;\">in the Adams case\u201d and <\/span><span style=\"font-weight: 400;\">failing to trigger an arrest of this dangerous man. That arrest, as <\/span><a href=\"https:\/\/twitter.com\/blake_surerus\/status\/1560206789840293888\"><span style=\"font-weight: 400;\">Blake Surerus points out<\/span><\/a><span style=\"font-weight: 400;\">, happened 4 years after Adams was excommunicated. Yet the report \u201cleaves out the date of excommunication until much later in the article\u201d and \u201cleads you to believe church leaders still had\/could have had contact with Adams, and they still knew of [the] abuse.\u201d While the abuse continued for 7 years (as the article repeatedly emphasizes), and while t<\/span>here were others, including Paul\u2019s partner with the Border Patrol, who knew about the abuse, Surerus also points out that there was, strangely, \u201cno mention of how long Church was actually involved\u201d with the father directly (only <i>one<\/i> of those 7 years, see point #2).<\/p>\n<p><span style=\"font-weight: 400;\">It&#8217;s worth pointing out that for anyone familiar with these painful dynamics, they know that <\/span><span style=\"font-weight: 400;\">abuse is notoriously hard to detect, especially child abuse and <\/span><i><span style=\"font-weight: 400;\">especially <\/span><\/i><span style=\"font-weight: 400;\">when that abuse is sexual. Improving our ability to watch for the signs is an urgent and ongoing need for all of us. Although surely everyone in retrospect wishes they had known and done more, the available evidence confirms that at the time, these bishops were doing all they knew how to do<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">including in their striving to follow Arizona law and Church policy.<\/span><\/p>\n<p><b>10. Ergo, the Church ultimately prioritizes perpetrators over children.<\/b><span style=\"font-weight: 400;\"> Rezendes writes that <\/span><b>\u201c<\/b><span style=\"font-weight: 400;\">one affidavit in the sealed records which repeatedly says the Church condemns child sexual abuse, also suggests the Church is<\/span><b> more concerned <\/b><span style=\"font-weight: 400;\">about the spiritual well-being of perpetrators than the physical and emotional well-being of young victims.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The reporter also attempts to portray the Church\u2019s legal defense as implying disinterest in any other moral arguments to stop the abuse: \u201cWhatever moral or public policy arguments one could make that the Church should have told authorities that Paul Adams was raping his daughters are irrelevant, the lawyers argued.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To suggest this statement or the collective efforts of these leaders somehow demonstrates a lack of concern for abused children overlooks the actual evidence while discounting the work of the Church as a whole across decades. The article does cite the Church as emphasizing that \u201cthe first responsibility of the Church in abuse cases is to help those who have been abused and protect those who may be vulnerable to future abuse\u201d and \u201cabuse cannot be tolerated in any form.\u201d\u00a0<\/span><\/p>\n<p>As <a href=\"https:\/\/www.churchofjesuschrist.org\/study\/general-conference\/2022\/04\/24kearon?lang=eng\"><span style=\"font-weight: 400;\">Elder Patrick Kearon said<\/span><\/a><span style=\"font-weight: 400;\">\u00a0<\/span><span style=\"font-weight: 400;\">in our most recent conference, if you have experienced abuse in the past, \u201cwe weep with you.\u201d And \u201cwe yearn for you to overcome the confusion, shame, and fear\u201d and to find healing in Christ. As <a href=\"https:\/\/publicsquaremag.org\/editorials\/are-reported-sexual-abuse-cases-exceptional-or-illustrative-of-the-church-of-jesus-christ\/\">C.D. Cunningham argued<\/a>, \u201cBy all honest measures, the Church\u2019s primary concern is helping victims of abuse.\u00a0 To suggest the primary aim is to help avoid liability is a transparently cynical framing of the Church trying to sincerely obey the law in the states and countries where they operate.&#8221;<\/span><\/p>\n<p><span style=\"font-weight: 400;\">By contrast, this article had a very different takeaway. Namely, this tragedy, which one judge described as \u201cone of the most horrendous cases of child molestation\u201d he had ever encountered, says <em>something definitive\u00a0<\/em>about the Church&#8217;s true disregard for children.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To punctuate this point, the AP summary of the article ends with this quote from one of the victims of Paul Adams: \u201cI just think that the Mormon Church really sucks. Seriously sucks. They are just the worst type of people, from what I\u2019ve experienced and what other people have experienced.\u201d<\/span><\/p>\n<p><b>Discussion. <\/b><span style=\"font-weight: 400;\">So what\u2019s your own conclusion about what took place in Arizona? It\u2019s pretty clear from the report and its unusual editorial choices what these journalists want you to believe\u2014but what do you believe?<\/span><\/p>\n<p>It seems to me that one of the central storylines of this entire tragedy is something we see in so many other accounts: namely, how difficult it is to pick up on signs of sexual abuse happening behind close doors (yes, even when you&#8217;re aware it has happened before).\u00a0 However unexciting an &#8220;angle,&#8221; that is, it does seem to line up with the documented evidence.<\/p>\n<p><span style=\"font-weight: 400;\">For myself, I&#8217;m honestly surprised at how different a picture these court documents paint compared with the narrative in <\/span><span style=\"font-weight: 400;\">Rezendes\u2019s \u201cexplosive\u201d and \u201cbombshell\u201d article. I&#8217;ve struggled to understand how anyone could read these full transcripts and reach some of the conclusions these reporters did\u2014not, at least, if you\u2019re trying to be fair to all the evidence.\u00a0\u00a0<\/span><\/p>\n<p>But then I heard from a friend who had just listened to a Rezendes interview on RadioWest, and who remarked to me that &#8220;while this reporter may be sincere,&#8221; there did seem to be a noticeable bias: &#8220;he can only imagine that the Church has concerns for its reputation for the purpose of gaining more converts for tithing money.&#8221; This made me wonder how the intense experience of reporting on abuse in other faith communities may have jaded this man<span style=\"font-weight: 400;\">\u2014leaving him almost unable to experience religion as anything other than hypocrisy and power. If that was your starting point worldview and an emotional template for faith generally, I guess I can imagine how you might grasp after anything you can see that aligns with and justifies that point of view (while discounting anything that doesn&#8217;t).\u00a0\u00a0<\/span><\/p>\n<p>I can imagine that but would have hoped for better from a journalist.<\/p>\n<p><b>1. We should still expect better from truth-seeking institutions.<\/b><span style=\"font-weight: 400;\"> In my <\/span><a href=\"https:\/\/www.deseret.com\/2022\/6\/5\/23149686\/jonathan-haidt-we-are-on-a-path-to-catastrophic-failure-of-our-democracy-heterodox-academy\"><span style=\"font-weight: 400;\">interview with Jon Haidt<\/span><\/a><span style=\"font-weight: 400;\"> earlier this summer, he argued that the \u201cspectacular failure of the late 2010s\u201d was how leaders of what he called \u201cour knowledge-centered institutions,\u201d like newspapers and universities, have \u201cfailed to stand up for the mission of their institutions.\u201d As he put it, \u201cI don\u2019t expect everyone to care about the whole truth, but professors should.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Yes, journalists and federal agents should too. I understand why people in the general public are inclined to believe religious institutions shouldn\u2019t be trusted with abuse. The revelations in recent decades of widespread abuse in different faith communities have been difficult for all of us to read.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I also frankly understand why a journalist\u2014especially one who became movie-famous reporting on the Catholic Church scandal\u2014might be inclined to believe all religious institutions fall prey to this. What I don\u2019t understand is why these reporters would still insist on bending the evidence to fit his hunch when <\/span><i><span style=\"font-weight: 400;\">so much of it contradicts <\/span><\/i><span style=\"font-weight: 400;\">this preferred narrative.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In Rezendes\u2019 book on the Catholic sexual abuse revelations, he writes about wanting to try the case in the court of public opinion. Who needs a jury and careful court proceeding when you can persuade the masses? That appears to be what he\u2019s attempting to do here as well.\u00a0\u00a0<\/span><\/p>\n<p>And he&#8217;s pulling it off too!\u00a0 Most people without an investment in the faith don&#8217;t appear to be thinking twice about his conclusions. Yet, a<span style=\"font-weight: 400;\">t the very least, it seems clear that Michael Rezendes and the AP didn&#8217;t present a holistic picture of the evidence and didn&#8217;t give readers a chance to see the complexities. While there are many unanswered questions, and we don\u2019t know everything we need to know, what we do know makes this much clear.<\/span> <span style=\"font-weight: 400;\">The AP does not \u201cpublish the names of sexual abuse survivors without their consent,\u201d\u2014but apparently, it publishes promiscuous accusations of conspiracy to cover up sexual abuse without adequate evidence.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Furthermore, I can\u2019t help but consider how differently Special Agent Edwards likewise spoke of his conversation with John Herrod in a way that departed significantly from what the former bishop had actually said\u2014and how some of his authoritative conclusions as a federal agent have now been leveraged in a lynch-mob style wave of populist anger against an entire people of faith. There are growing fears of federal agencies being weaponized against conservatives right now, and this becomes yet one more example people may point towards. Combined with the recent national embrace of a <a href=\"https:\/\/publicsquaremag.org\/media-education\/news-media\/ten-ways-under-the-banner-of-heaven-defames-the-church-of-jesus-christ\/\">similarly slanderous miniseries<\/a> promoting the notion that brutal violence somehow embodied the heart of the Church of Jesus Christ (and another Netflix special about Lori Vallow <a href=\"https:\/\/www.rollingstone.com\/tv-movies\/tv-movie-news\/netflix-lori-vallow-docuseries-sins-of-our-mother-trailer-1234579289\/\">coming out in September<\/a> with the same meta-message), it&#8217;s not hard to start seeing a larger pattern.\u00a0 \u00a0\u00a0<\/span><\/p>\n<p><b>2. Inherent tensions require a higher-quality public conversation.<\/b><span style=\"font-weight: 400;\"> So much of this case is presented popularly as simple and obvious. Yet, in a fascinating article, <\/span><a href=\"https:\/\/www.deseret.com\/faith\/2022\/8\/19\/23297074\/should-clergy-be-required-to-report-sex-abuse-caseshttps:\/\/www.deseret.com\/faith\/2022\/8\/19\/23297074\/should-clergy-be-required-to-report-sex-abuse-cases\"><span style=\"font-weight: 400;\">Tad Walch highlights<\/span><\/a><span style=\"font-weight: 400;\"> competing principles and priorities involved while expressing confidence we can navigate them. As he put it:<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">The tension between doctrines about confessions and the impulse to protect children through mandatory reporting laws raises important legal, societal, and religious questions about how religious leaders try to focus on and prioritize rescuing victims of abuse while also providing spiritual help to the person who has confessed.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Imagine if we could actually <\/span><i><span style=\"font-weight: 400;\">talk <\/span><\/i><span style=\"font-weight: 400;\">about these tensions openly and as trusted allies in the fight against abuse? Walch goes on to quote Notre Dame law professor, Father John Paul Kimes, as arguing that this is \u201cnot a binary choice\u201d:\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\">There are ways to do both at the same time, and to see it as a zero-sum game, I think, is horribly reductive. Protecting the child is not a zero-sum game. It\u2019s not that I cannot protect the sacramental life of the church and the child at the same time. They should not be seen in opposition to each other.<\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">But of course, they are being seen in opposition to each other\u2014sharply so. But Kimes reiterates, \u201cThere are things that I can do, there are ways that I can work with the victim, to provide protection to the victim, while still maintaining the integrity of the sacramental life of my faith tradition.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Imagine if we could have <\/span><i><span style=\"font-weight: 400;\">that <\/span><\/i><span style=\"font-weight: 400;\">conversation together!\u00a0<\/span><\/p>\n<p><b>3. Understanding truth (should) come before taking action.\u00a0 <\/b>I&#8217;ve seen and heard from many people who, as soon as the article came out, have been calling for crucial changes involving &#8220;brave conversations&#8221; and &#8220;overdue soul-searching.&#8221; Certainly, we should all be about finding ways to improve <em>once it&#8217;s clear what actually happened.<\/em>\u00a0 <span style=\"font-weight: 400;\"><div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p>If we were truly committed to helping as many children as possible, is this really the conversation we\u2019d be having?<\/p><\/blockquote><\/div> <\/span>As I told another friend who wanted to talk about needed changes<span style=\"font-weight: 400;\">\u2014<\/span>before we move to discuss actions and improvements, there must be a more searching exploration of, simply put, <em>what is true here.<\/em><\/p>\n<p>Were these bishops (and by implication, many other leaders in the Church) aware of current and ongoing child sexual abuse and yet refusing to act to stop it because of a coordinated effort to cover up such ugliness so as to &#8220;protect the Church&#8217;s image?&#8221;<\/p>\n<p>Or not?<\/p>\n<p>This is not one of those &#8220;agree to disagree<span style=\"font-weight: 400;\">\u2014you have your view and I have mine&#8221; philosophical issues. And it&#8217;s not a question whose answer should be determined by our divergent implicit biases towards religion. It&#8217;s a factual, even criminal question\u2014of the highest importance. <\/span>And my hope is we could have that conversation first. As my own review demonstrates, there is definitely plenty to still consider (this powerful <a href=\"https:\/\/mormonr.org\/qnas\/tpo8C\/failure_to_report_sexual_abusebisbee_arizona\">summary of the key questions<\/a> in the case is also really helpful).<\/p>\n<p><b>4. That kind of public conversation seems simply beyond many people today. <\/b><span style=\"font-weight: 400;\">None of this nuance will matter to some people, of course, as evident in some of the responses to <\/span><a href=\"https:\/\/twitter.com\/blake_surerus\/status\/1560206789840293888\"><span style=\"font-weight: 400;\">Blake\u2019s Twitter commentary<\/span><\/a><span style=\"font-weight: 400;\"> I referenced above that attempted to shed light on some of this nuance:\u00a0<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u201cNone of this matters, not one little bit, when a SIX WEEK OLD INFANT is being raped by her father.\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u201cDo you always go through this much trouble to attempt to help your cult not look like it&#8217;s one of the largest pedophile rings in the world?\u201d<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">That\u2019s about what we can expect from many people these days. An almost compulsive habit of accusation and suspicion\u2014attacking anything that preserves their preferred narrative (in this case, against religious people as clear hypocrites). And if anyone raises a question or concern about the popular narrative, they are immediately suspect, as if any critical thinking about the case is somehow aimed at defending child abuse.\u00a0<\/span><\/p>\n<p>In all seriousness, I\u2019m struck by how flat and superficial so much of this popular analysis is, reading almost like an action-adventure movie: Secrecy is always bad, forcing reporting is always good, helping a perpetrator try to change is always naive, victims are always right, and institutions are always up to something, especially religious ones.<\/p>\n<p>That&#8217;s the kind of conversation that leads to impulsive decisions and aggression. People are leaving the Church over this, &#8220;this is the last straw!&#8221; Others have decided that <a href=\"https:\/\/www.deseret.com\/2022\/8\/21\/23313518\/the-vandals-who-desecrated-latter-day-saint-buildings-are-wrong-associated-press-vandalism\">vandalizing churches<\/a> is an appropriate response, scrawling things like &#8220;Predators welcome here!&#8221; <span style=\"font-weight: 400;\"><div class=\"perfect-pullquote vcard pullquote-align-right pullquote-border-placement-left\"><blockquote><p>&#8220;It would be better if more people acknowledged that even someone you hate and fear can be treated unfairly.&#8221; -Rich Lowry<\/p><\/blockquote><\/div> <\/span>Seeing so many eager to wield this as yet another culture war weapon this last week constitutes, for me, another ominous threshold we\u2019ve passed over. The sacred space of healing and ministry to the abused is tread under people\u2019s feet and taken up on the many critical podcasts by people talking in smug, self-congratulatory ways, secretly thrilled to see the angle the AP article takes. It\u2019s been particularly saddening to see people I know who have stepped away from the Church approach the whole story with so little curiosity about many of the critical questions being raised. I surely hope I could and would have more wondering if my own ideological opposites were condemned of something.<\/p>\n<p><span style=\"font-weight: 400;\">My advice to those emotionally inclined to believe anything unpleasant they hear about a faith community like ours?\u00a0 As <\/span><a href=\"https:\/\/www.nytimes.com\/2022\/08\/22\/opinion\/trump-fbi-republicans.html\"><span style=\"font-weight: 400;\">Rich Lowry wrote<\/span><\/a><span style=\"font-weight: 400;\"> this week in a fascinating New York Times piece, \u201cIt would be better if more people acknowledged\u2014life being complicated\u2014that even someone you hate and fear can be treated unfairly.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Ultimately, the question to ask is what this all means for the children we all say we want to protect.\u00a0 To anyone passionate about fighting abuse, I would simply ask: If we were truly committed to helping as many children as possible, is this really the conversation we\u2019d be having?\u00a0 <\/span><\/p>\n<p><span style=\"font-weight: 400;\">I sure don\u2019t think so.\u00a0<\/span><span style=\"font-weight: 400;\">But what do you think? <\/span><\/p>\n<div class=\"bottom-notes\" style=\"font-style: italic;font-size:0.9em;\">Note: In response to some helpful feedback, the following updates have been made: (1) An acknowledgment in #2 that Agent Edwards likewise promoted the idea that John Herrod was more aware of ongoing abuse &#8211; contrary to the former bishop&#8217;s own words (2) Elaboration in #3 at how the references to multiple counseling sessions may have been misunderstood by those who don&#8217;t appreciate how Latter-day Saint leaders often meet repeatedly to help someone repent from a past misdeed. In that same point, I added an important insight from Daniel Burgess about the need to do a much better job inquiring more to ensure that no further abuse is happening (and the apparent failure to do just that in this case). \u00a0 \u00a0<br \/>\n(3) More explicit acknowledgement in #6 that bishops did not sufficiently understand their option to report &#8211; a limitation that appears to have arisen from their call with lawyer Merrill Nelson. <\/p>\n<p>For a deeper dive into the many various questions involved in this important case, I highly recommend checking out the Mormonr summary <a href=\"https:\/\/mormonr.org\/qnas\/tpo8C\/failure_to_report_sexual_abusebisbee_arizona\">here<\/a>, with links to all the key primary source documents.\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>I was surprised by how many discrepancies I found when comparing Rezendes&#8217; AP article with the actual court documents.  Here is a comprehensive list of contrasts between the two. <\/p>\n","protected":false},"author":3,"featured_media":15707,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[484],"tags":[235,1895,1238,128],"coauthors":[222],"class_list":["post-15703","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sexual-abuse","tag-excommunication","tag-mandatory-reporting","tag-sexual-assault","tag-the-church-of-jesus-christ-of-latter-day-saints"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Ten Ways the AP Abuse Article Misrepresented the Evidence - Public Square Magazine<\/title>\n<meta name=\"description\" content=\"If there were misrepresentations in the AP report, what exactly were they? Based on the interview transcript and sworn depositions, here is an itemized list.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/publicsquaremag.org\/sexuality-family\/sexual-abuse\/ten-ways-ap-abuse-misrepresented-evidence\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ten Ways the AP Abuse Article Misrepresented the Evidence - Public Square Magazine\" \/>\n<meta property=\"og:description\" content=\"If there were misrepresentations in the AP report, what exactly were they? Based on the interview transcript and sworn depositions, here is an itemized list.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/publicsquaremag.org\/sexuality-family\/sexual-abuse\/ten-ways-ap-abuse-misrepresented-evidence\/\" \/>\n<meta property=\"og:site_name\" content=\"Public Square Magazine\" \/>\n<meta property=\"article:published_time\" content=\"2022-08-22T22:58:48+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-02-23T22:29:47+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/publicsquaremag.org\/wp-content\/uploads\/2022\/08\/MV5BMjM5ODgwODQ5MF5BMl5BanBnXkFtZTgwNjgwOTQxNzE@._V1_-2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"628\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Jacob Z. 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